After Waterloo: Reminiscences Of European Travel 1815-1819, By Major W. E Frye













































































































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I walked out one morning to Ferney in order to visit the chateau of
Voltaire and to do hommage to - Page 42
After Waterloo: Reminiscences Of European Travel 1815-1819, By Major W. E Frye - Page 42 of 149 - First - Home

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I Walked Out One Morning To Ferney In Order To Visit The Chateau Of Voltaire And To Do Hommage To The Memory Of That Great Man, The Benefactor Of The Human Race.

It was he who gave the mortal blow to superstition and to the power of the clergy.

It is the fashion for priests, Ultras and Tories to rail against him, but I judge him by his works and the effect of his works. His memory is held in reverence by the inhabitants of Ferney as their father and benefactor. He spent his whole fortune in acts of the most disinterested charity; he saved entire families from ruin and portioned off many a young woman who was deprived of the gifts of fortune and enabled them to form happy matrimonial connections; in short, doing good seems to have been one of the most ardent passions of his soul. In three memorable instances he shewed his hatred of cruelty and injustice, and unmasked triumphantly ecclesiastical imposture and fanaticism. He has been reproached with vanity, but surely that may be pardoned in a man who received the hommage of the whole literary world, who was considered as an oracle, and whose every sentence was recorded; whose talent was so universal, that he excelled in every branch of litterature that he undertook.

Ferney, which was only a miserable village when Voltaire first took up his residence there, is now a large flourishing and opulent town.

I found Voltaire's Chateau occupied by a fat heavy Swiss Officer who was on duty there, Ferney being at this moment occupied by the troops of the Swiss confederation. He was at breakfast, but on my stating to him that I was come to see the apartments of Voltaire he directed the housekeeper to shew them to me. On the left hand side after ascending a flight of steps, before you come into the Chateau, is a Chapel built by Voltaire with this simple inscription: "Deo erexit Voltaire." In the apartment usually occupied by him for the purpose of composition, are preserved his chair, table, inkstand and bed as sacred relics; and in the Salon are to be seen the portraits of several public characters, his contemporaries, and which were constantly appended there in his life time. Among these portraits I distinguished those of Frederick the Great of Prussia, Catherine II of Russia, Lekain, Diderot, Alembert, Franklin, Helvetius, Marmontel and Washington, besides many others. There is nothing remarkable either in the Chateau, or in the gardens appertaining to it; but as it stands on an elevation, it commands a fine view, which is so well described in that ode which begins:

O maison d'Aristippe, o jardins d'Epicure!

I returned to Geneva and dined with my friend M. Picot the banker, who presented me to his brother's family, which I found a very amiable one, and I was particularly delighted with his father, a fine venerable old man, who is a pastor of the Church of Geneva and a great admirer of our poets Thomson and Milton.

I have made acquaintance at the Ecu de Geneve with a very gallant and accomplished officer, the Chevalier Zadera, a Pole by birth and a Colonel in the French army.[51] He had been on the staff of the Prince d'Eckmuehl at Hamburgh and had served previously in St Domingo, in Germany and in Italy. He had just quitted the French service, having a great repugnance to serve under the Bourbon dynasty, and he is about to go to Italy on private business. He seems a very well informed man and well versed in French, Italian and German litterature. He also understands well to read and write English and speaks it, but not at all fluently. He acquired his English in the United States of America, whither he went when he escaped from the horrors of St Domingo. By the Americans he was received with open arms and unbounded hospitality as the compatriot of Pulaski who fell gloriously fighting in their cause, the cause of liberty, at the battle of Savannah. He was liberally supplied with money by several individuals without the smallest expectation or chance of repayment at the time, and was forwarded in this manner from town to town and from state to state throughout the whole Union; so that the tour he made and the time he passed in that land of liberty, he reckons as far the most agreeable epoch of his life. One evening at the Ecu de Geneve I found Zadera in altercation on political subjects with two French Ultras who had been emigrants, a Genevois and a Bernois, both anti-liberal. This was fearful odds for poor Zadera to be alone against four acharnes. I sat down and espoused his cause and we maintained our argument gloriously. The dispute began on the occasion of Zadera condemning the harshness shewn by the government of Geneva towards the Conventionnels and others who were banished from France on the second restoration of Louis XVIII by a vote of the Chambre introuvable in refusing them an asylum in the Republic and compelling them to depart immediately in a very contumelious manner. I said it was inconsistent and unworthy of the Genevese who called themselves republicans to persecute or join in the persecution of the republicans of France in order to please foreign despots. The others then began to be very violent with me. I replied, "Messieurs, vous avez beau parler; les Genevois sont de tres bons cambistes et les meilleurs banquiers de l'Europe, mais il ne sont pas bons republicains."

Geneva has been so often described by tourists that I shall not attempt any description except to remark that there are several good Cabinets and collections of pictures belonging to individuals. There is a magnificent public library. The manufactures are those of watches and models of the Alps which are exceedingly ingenious. There are no theatrical amusements here; and during divine service on Sunday the gates of the city are shut, and neither ingress nor egress permitted; fortunately their liturgy (the Calvinistic) is at least one hour shorter than the Anglican.

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