After Waterloo: Reminiscences Of European Travel 1815-1819, By Major W. E Frye













































































































 -  The legend however calls them Kings and gives them Gothic names. Let
schoolmen and theologians reconcile this difference: ce n'est - Page 33
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The Legend However Calls Them Kings And Gives Them Gothic Names.

Let schoolmen and theologians reconcile this difference:

Ce n'est point notre affaire. To me it appears that when the German tribes embraced Christianity and enrolled themselves under the banner of St Peter, it was thought but fair to allow them to give vent to a little nationality and to blend their old traditions with the new-fangled doctrine, and no doubt the Sovereign Pontiffs thought that the people could never be made to believe too much; the same policy is practised by the Jesuit missionaries in China, where in order to flatter the national vanity and bend it to their purposes they represent Jesus Christ as being a great personal friend and correspondent of Confucius.

To return to these monarchs, wise men or Magi: their sculls are kept separate to the rest of the bones and each scull bears a crown of gold. But if you are fond of miracles, legends, and details of relics, come with me to the Church of St Ursula in this city, and see the proof positive of the miraculous legend of the eleven thousand Virgins who suffered martyrdom in this city, in the time of Attila; the bones of all of whom are carefully preserved here and adorn the interior walls of the Church in the guise of arms arranged in an armoury. Eleven thousand sculls, each bearing a golden or gilt crown, grin horribly on the spectator from the upper part of the interior walls of the church, where they are placed in a row. What a fine subject this would make for a ballad in the style of Buerger to suppose that on a particular night in the year, at the midnight hour when mortals in slumbers are bound, the bones all descending from the walls where they are arranged, forming themselves into bodies, clapping on their heads and dancing a skeleton dance round the Ghost of Attila! The people of Cologne, in the time of the ecclesiastical Electorate, had the reputation of being extremely superstitious, and no doubt there were many who implicitly believe this pious tale; indeed, who could refuse their assent to its authenticity, on beholding the proof positive in the sculls and bones?

I recollect that in the History of the Compere Mathiew[21] the Pere Jean rates mightily the natives of Cologne for their bigotry and superstition and for the bad reception they gave to him and to his philosophy. That people are happier from a blind belief, as some pretend, appears to me extremely problematical. For my part, under no circumstances can I think bliss to consist in ignorance; nor have I felt any particular discomfort in having learned at a very early age to put under my feet, as Lucretius expresses it, the strepitum Acherontis avari. On the contrary, it has made me a perfect cosmopolitan, extinguished all absurd national and religious prejudices, and rendered me at home wherever I travel; and I meet the Catholic, the Lutheran, the Moslem, the Jew, the Hindou and the Guebre as a brother.

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