Let Him Take Heed Of His Chamber Fellows, And
Always Have His Sword By His Side, Or By His Bed-
Side; let him lay his
purse under his pillow, but always foulded with his garters, or some
thing hee first
Useth in the morning, lest hee forget to put it up
before hee goe out of his chamber. And to the end he may leave nothing
behind him in his Innes, let the visiting of his chamber, and gathering
his things together, be the last thing he doth, before hee put his foote
into the stirrup."[191]
The whole of the Precepts is marked by this extensive caution. Since, as
Moryson truly remarks, travellers meet with more dangers than pleasures,
it is better to travel alone than with a friend. "In places of danger,
for difference of Religion or proclaimed warre, whosoever hath his
Country-man or friend for his companion doth much increase his danger,
as well for the confession of his companion, if they chance to be
apprehended, as for other accidents, since he shall be accomptable and
drawne into danger, as well as by his companion's words or deeds, as by
his owne. And surely there happening many dangers and crosses by the
way, many are of such intemperate affections, as they not only diminish
the comfort they should have from this consort, but even as Dogs, hurt
by a stone, bite him that is next, not him that cast the stone, so they
may perhaps out of these crosses grow to bitterness of words betweene
themselves."[192] Instead of a companion, therefore, let the traveller
have a good book under his pillow, to beguile the irksome solitude of
Inns - "alwaies bewaring that it treat not of the Commonwealth, the
Religion thereof, or any Subject that may be dangerous to him."[193]
Chance companions of the road should not be trusted. Lest the traveller
should become too well known to them, let him always declare that he is
going no further than the next city. Arrived there, he may give them the
slip and start with fresh consorts.
Moryson himself, when forced to travel in company, chose Germans, kindly
honest gentlemen, of his own religion. He could speak German well enough
to pass as one of them, but in fear lest even a syllable might betray
his nationality to the sharp spies at the city gates, he made an
agreement with his companions that when he was forced to answer
questions they should interrupt him as soon as possible, and take the
words out of his mouth, as though in rudeness. If he were discovered
they were to say they knew him not, and flee away.[194]
Moryson advised the traveller to see Rome and Naples first, because
those cities were the most dangerous. Men who stay in Padua some months,
and afterwards try Rome, may be sure that the Jesuits and priests there
are informed, not only of their coming, but of their condition and
appearance by spies in Padua.
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