English Travellers Of The Renaissance By Clare Howard












































































































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Wotton did not overrate the persuasiveness of the Jesuits. Lord Roos
became a papist.[164]

Wotton's own nephew, Pickering, had - Page 33
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Wotton Did Not Overrate The Persuasiveness Of The Jesuits.

Lord Roos became a papist.[164]

Wotton's own nephew, Pickering, had been converted in Spain, on his death-bed, although he had been, according to the Jesuit records, "most tenacious of the corrupt religion which from his tender youth he had imbibed."[165] In his travels "through the greater part of France, Italy, Spain and Germany for the purpose of learning both the languages and the manners, an ancient custom among northern nations, ... he conferred much upon matters of faith with many persons, led either by inclination or curiosity, and being a clever man would omit no opportunity of gaining information."[166] Through this curiosity he made friends with Father Walpole of the Jesuit College at Valladolid, and falling into a mortal sickness in that city, Walpole had come to comfort him.

Another conversion of the same sort had been made by Father Walpole at Valladolid, the year before. Sir Thomas Palmer came to Spain both for the purpose of learning the language and seeing the country. "Visiting the English College, he treated familiarly with the Fathers, and began to entertain thoughts in his heart of the Catholic religion." While cogitating, he was "overtaken by a sudden and mortal sickness. Therefore, perceiving himself to be in danger of death, he set to work to reconcile himself with the Catholic Church. Having received all the last Sacraments he died, and was honourably interred with Catholic rites, to the great amazement also of the English Protestants, who in great numbers were in the city, and attended the funeral."[167]

There is nothing surprising in these death-bed conversions, when we think of the pressure brought to bear on a traveller in a strange land. As soon as he fell sick, the host of his inn sent for a priest, and if the invalid refused to see a ghostly comforter that fact discovered his Protestantism. Whereupon the physician and apothecary, the very kitchen servants, were forbidden by the priest to help him, unless he renounced his odious Reformed Religion and accepted Confession, the Sacrament, and Extreme Unction. If he died without these his body was not allowed in consecrated ground, but was buried in the highway like a very dog. It is no wonder if sometimes there was a conversion of an Englishman, lonely and dying, with no one to cling to.[168]

We must remember, also, how many reputed Protestants had only outwardly conformed to the Church of England for worldly reasons. They could not enter any profession or hold any public office unless they did. But their hearts were still in the old faith, and they counted on returning to it at the very end.[169] Sometimes the most sincere of Protestants in sickness "relapsed into papistry." For the Protestant religion was new, but the Roman Church was the Church of their fathers. In the hour of death men turn to old affections. And so in several ways one can account for Sir Francis Cottington, Ambassador to Spain, who fell ill, confessed himself a Catholic; and when he recovered, once more became a Protestant.[170]

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