He Cannot Speak Of The Time For Travel Without
Discriminating Between Natural Time, Such As Years And Days, And
Artificial Time, Such As Festivals And Holidays; Nor Of The Means Of
Locomotion Without Specifying The Possibility Of Being Carried Through
The Air By:
(I) Mechanical means, such as the wings of Icarus; or (2)
Angels, as the Apostle Philip was snatched from Samaria.[61] In this
elaborate method he found an imitator in Sir Thomas Palmer.[62] The
following, a mere truncated fragment, may serve to illustrate both
books:
-
"Travelling is either: -
I. Irregular.
II. Regular. Of Regular Travailers some be
A. Non-voluntaries, sent out by the prince,
and employed in matters of
1. Peace (etc.).
2. Warre (etc.).
B. Voluntaries. Voluntary Regular Travailers
are considered
1. As they are moved accidentally.
a. Principally, that afterwards they
may leade a more quiet and contented
life, to the glory of God.
b. Secondarily, regarding ends,
(i) Publicke.
(a) What persons are inhibited
travaile.
(1) Infants, Decrepite persons,
Fools, Women.
(b) What times to travaile in
are not fitte:
(2) When our country is
engaged in warres.
(c) Fitte.
(1) When one may reape
most profit in shortest
time, for that hee aimeth
at.
(2) When the country, into
which we would travaile,
holdeth not ours in jealousie,
etc."
That the idea of travel as a duty to the State had permeated the
Elizabethans from the courtier to the common sailor is borne out by
contemporary letters of all sorts. Even William Bourne, an innkeeper at
Gravesend, who wrote a hand-book of applied mathematics, called it The
Treasure for Travellers[63] and prefaced it with an exhortation in the
style of Turler.
Enter page number
PreviousNext
Page 28 of 199
Words from 7419 to 7700
of 55513
