We did not oversleep at St. Nicholas. The church-bell
began to ring at four-thirty in the morning, and from
the length of time it continued to ring I judged that it
takes the Swiss sinner a good while to get the invitation
through his head. Most church-bells in the world
are of poor quality, and have a harsh and rasping
sound which upsets the temper and produces much sin,
but the St. Nicholas bell is a good deal the worst one
that has been contrived yet, and is peculiarly maddening
in its operation. Still, it may have its right and its
excuse to exist, for the community is poor and not every
citizen can afford a clock, perhaps; but there cannot be
any excuse for our church-bells at home, for their is no
family in America without a clock, and consequently there
is no fair pretext for the usual Sunday medley of dreadful
sounds that issues from our steeples. There is much more
profanity in America on Sunday than is all in the other six
days of the week put together, and it is of a more bitter
and malignant character than the week-day profanity, too.
It is produced by the cracked-pot clangor of the cheap
church-bells.
We build our churches almost without regard to cost;
we rear an edifice which is an adornment to the town, and we
gild it, and fresco it, and mortgage it, and do everything
we can think of to perfect it, and then spoil it all by
putting a bell on it which afflicts everybody who hears it,
giving some the headache, others St. Vitus's dance,
and the rest the blind staggers.
An American village at ten o'clock on a summer Sunday is
the quietest and peacefulest and holiest thing in nature;
but it is a pretty different thing half an hour later.
Mr. Poe's poem of the "Bells" stands incomplete to this day;
but it is well enough that it is so, for the public reciter
or "reader" who goes around trying to imitate the sounds
of the various sorts of bells with his voice would find
himself "up a stump" when he got to the church-bell
- as Joseph Addison would say. The church is always trying
to get other people to reform; it might not be a bad idea
to reform itself a little, by way of example. It is still
clinging to one or two things which were useful once,
but which are not useful now, neither are they ornamental.
One is the bell-ringing to remind a clock-caked town
that it is church-time, and another is the reading from
the pulpit of a tedious list of "notices" which everybody
who is interested has already read in the newspaper.
The clergyman even reads the hymn through - a relic
of an ancient time when hymn-books are scarce and costly;
but everybody has a hymn-book, now, and so the public reading
is no longer necessary. It is not merely unnecessary,
it is generally painful; for the average clergyman could
not fire into his congregation with a shotgun and hit a worse
reader than himself, unless the weapon scattered shamefully.
I am not meaning to be flippant and irreverent, I am only
meaning to be truthful. The average clergyman, in all
countries and of all denominations, is a very bad reader.
One would think he would at least learn how to read
the Lord's Prayer, by and by, but it is not so. He races
through it as if he thought the quicker he got it in,
the sooner it would be answered. A person who does not
appreciate the exceeding value of pauses, and does not know
how to measure their duration judiciously, cannot render
the grand simplicity and dignity of a composition like
that effectively.
We took a tolerably early breakfast, and tramped off
toward Zermatt through the reeking lanes of the village,
glad to get away from that bell. By and by we had a fine
spectacle on our right. It was the wall-like butt end of a
huge glacier, which looked down on us from an Alpine height
which was well up in the blue sky. It was an astonishing
amount of ice to be compacted together in one mass.
We ciphered upon it and decided that it was not less than
several hundred feet from the base of the wall of solid
ice to the top of it - Harris believed it was really
twice that. We judged that if St. Paul's, St. Peter's,
the Great Pyramid, the Strasburg Cathedral and the Capitol
in Washington were clustered against that wall, a man
sitting on its upper edge could not hang his hat on the top
of any one of them without reaching down three or four
hundred feet - a thing which, of course, no man could do.
To me, that mighty glacier was very beautiful. I did
not imagine that anybody could find fault with it; but I
was mistaken. Harris had been snarling for several days.
He was a rabid Protestant, and he was always saying:
"In the Protestant cantons you never see such poverty
and dirt and squalor as you do in this Catholic one;
you never see the lanes and alleys flowing with foulness;
you never see such wretched little sties of houses;
you never see an inverted tin turnip on top of a church
for a dome; and as for a church-bell, why, you never hear
a church-bell at all."
All this morning he had been finding fault, straight along.
First it was with the mud. He said, "It ain't muddy in a
Protestant canton when it rains." Then it was with the dogs:
"They don't have those lop-eared dogs in a Protestant canton."
Then it was with the roads:
