A Tramp Abroad By Mark Twain






































































































 -   He does not remember to have ever seen it before;
he looks around to see which is not the way - Page 49
A Tramp Abroad By Mark Twain - Page 49 of 152 - First - Home

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He Does Not Remember To Have Ever Seen It Before; He Looks Around To See Which Is Not The Way

Home, grabs his bundle and starts; he goes through the same adventures he had before; finally stops to rest, and

A friend comes along. Evidently the friend remarks that a last year's grasshopper leg is a very noble acquisition, and inquires where he got it. Evidently the proprietor does not remember exactly where he did get it, but thinks he got it "around here somewhere." Evidently the friend contracts to help him freight it home. Then, with a judgment peculiarly antic (pun not intended), then take hold of opposite ends of that grasshopper leg and begin to tug with all their might in opposite directions. Presently they take a rest and confer together. They decide that something is wrong, they can't make out what. Then they go at it again, just as before. Same result. Mutual recriminations follow. Evidently each accuses the other of being an obstructionist. They lock themselves together and chew each other's jaws for a while; then they roll and tumble on the ground till one loses a horn or a leg and has to haul off for repairs. They make up and go to work again in the same old insane way, but the crippled ant is at a disadvantage; tug as he may, the other one drags off the booty and him at the end of it. Instead of giving up, he hangs on, and gets his shins bruised against every obstruction that comes in the way. By and by, when that grasshopper leg has been dragged all over the same old ground once more, it is finally dumped at about the spot where it originally lay, the two perspiring ants inspect it thoughtfully and decide that dried grasshopper legs are a poor sort of property after all, and then each starts off in a different direction to see if he can't find an old nail or something else that is heavy enough to afford entertainment and at the same time valueless enough to make an ant want to own it.

There in the Black Forest, on the mountainside, I saw an ant go through with such a performance as this with a dead spider of fully ten times his own weight. The spider was not quite dead, but too far gone to resist. He had a round body the size of a pea. The little ant - observing that I was noticing - turned him on his back, sunk his fangs into his throat, lifted him into the air and started vigorously off with him, stumbling over little pebbles, stepping on the spider's legs and tripping himself up, dragging him backward, shoving him bodily ahead, dragging him up stones six inches high instead of going around them, climbing weeds twenty times his own height and jumping from their summits - and finally leaving him in the middle of the road to be confiscated by any other fool of an ant that wanted him. I measured the ground which this ass traversed, and arrived at the conclusion that what he had accomplished inside of twenty minutes would constitute some such job as this - relatively speaking - for a man; to wit: to strap two eight-hundred-pound horses together, carry them eighteen hundred feet, mainly over (not around) boulders averaging six feet high, and in the course of the journey climb up and jump from the top of one precipice like Niagara, and three steeples, each a hundred and twenty feet high; and then put the horses down, in an exposed place, without anybody to watch them, and go off to indulge in some other idiotic miracle for vanity's sake.

Science has recently discovered that the ant does not lay up anything for winter use. This will knock him out of literature, to some extent. He does not work, except when people are looking, and only then when the observer has a green, naturalistic look, and seems to be taking notes. This amounts to deception, and will injure him for the Sunday-schools. He has not judgment enough to know what is good to eat from what isn't. This amounts to ignorance, and will impair the world's respect for him. He cannot stroll around a stump and find his way home again. This amounts to idiocy, and once the damaging fact is established, thoughtful people will cease to look up to him, the sentimental will cease to fondle him. His vaunted industry is but a vanity and of no effect, since he never gets home with anything he starts with. This disposes of the last remnant of his reputation and wholly destroys his main usefulness as a moral agent, since it will make the sluggard hesitate to go to him any more. It is strange, beyond comprehension, that so manifest a humbug as the ant has been able to fool so many nations and keep it up so many ages without being found out.

The ant is strong, but we saw another strong thing, where we had not suspected the presence of much muscular power before. A toadstool - that vegetable which springs to full growth in a single night - had torn loose and lifted a matted mass of pine needles and dirt of twice its own bulk into the air, and supported it there, like a column supporting a shed. Ten thousand toadstools, with the right purchase, could lift a man, I suppose. But what good would it do?

All our afternoon's progress had been uphill. About five or half past we reached the summit, and all of a sudden the dense curtain of the forest parted and we looked down into a deep and beautiful gorge and out over a wide panorama of wooded mountains with their summits shining in the sun and their glade-furrowed sides dimmed with purple shade. The gorge under our feet - called Allerheiligen - afforded room in the grassy level at its head for a cozy and delightful human nest, shut away from the world and its botherations, and consequently the monks of the old times had not failed to spy it out; and here were the brown and comely ruins of their church and convent to prove that priests had as fine an instinct seven hundred years ago in ferreting out the choicest nooks and corners in a land as priests have today.

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