Among the opposite party.
But there was an inscription, in French, on one of those
old stones, which was quaint and pretty, and was plainly
not the work of any other than a poet. It was to this
effect:
Here Reposes in God, Caroline de Clery, a Religieuse
of St. Denis aged 83 years - and blind. The light
was restored to her in Baden the 5th of January, 1839
We made several excursions on foot to the neighboring villages,
over winding and beautiful roads and through enchanting
woodland scenery. The woods and roads were similar to those
at Heidelberg, but not so bewitching. I suppose that roads
and woods which are up to the Heidelberg mark are rare in the
world.
Once we wandered clear away to La Favorita Palace,
which is several miles from Baden-Baden. The grounds
about the palace were fine; the palace was a curiosity.
It was built by a Margravine in 1725, and remains as she
left it at her death. We wandered through a great many
of its rooms, and they all had striking peculiarities
of decoration. For instance, the walls of one room were
pretty completely covered with small pictures of the
Margravine in all conceivable varieties of fanciful costumes,
some of them male.
The walls of another room were covered with grotesquely
and elaborately figured hand-wrought tapestry.
The musty ancient beds remained in the chambers,
and their quilts and curtains and canopies were decorated
with curious handwork, and the walls and ceilings frescoed
with historical and mythological scenes in glaring colors.
There was enough crazy and rotten rubbish in the building
to make a true brick-a-bracker green with envy.
A painting in the dining-hall verged upon the indelicate
- but then the Margravine was herself a trifle indelicate.
It is in every way a wildly and picturesquely decorated house,
and brimful of interest as a reflection of the character
and tastes of that rude bygone time.
In the grounds, a few rods from the palace, stands the
Margravine's chapel, just as she left it - a coarse
wooden structure, wholly barren of ornament. It is said
that the Margravine would give herself up to debauchery
and exceedingly fast living for several months at a time,
and then retire to this miserable wooden den and spend
a few months in repenting and getting ready for another
good time. She was a devoted Catholic, and was perhaps
quite a model sort of a Christian as Christians went then,
in high life.
Tradition says she spent the last two years of her life in the
strange den I have been speaking of, after having indulged
herself in one final, triumphant, and satisfying spree.
She shut herself up there, without company, and without
even a servant, and so abjured and forsook the world.
In her little bit of a kitchen she did her own cooking;
she wore a hair shirt next the skin, and castigated herself
with whips - these aids to grace are exhibited there yet.
She prayed and told her beads, in another little room,
before a waxen Virgin niched in a little box against the wall;
she bedded herself like a slave.
In another small room is an unpainted wooden table,
and behind it sit half-life-size waxen figures of the
Holy Family, made by the very worst artist that ever
lived, perhaps, and clothed in gaudy, flimsy drapery.
[1] The margravine used to bring her meals to this table
and DINE WITH THE HOLY FAMILY. What an idea that was!
What a grisly spectacle it must have been! Imagine it:
Those rigid, shock-headed figures, with corpsy complexions
and fish glass eyes, occupying one side of the table
in the constrained attitudes and dead fixedness that
distinguish all men that are born of wax, and this wrinkled,
smoldering old fire-eater occupying the other side,
mumbling her prayers and munching her sausages in the ghostly
stillness and shadowy indistinctness of a winter twilight.
It makes one feel crawly even to think of it.
1. The Savior was represented as a lad of about fifteen
years of age. This figure had lost one eye.
In this sordid place, and clothed, bedded, and fed like
a pauper, this strange princess lived and worshiped during
two years, and in it she died. Two or three hundred
years ago, this would have made the poor den holy ground;
and the church would have set up a miracle-factory there
and made plenty of money out of it. The den could be moved
into some portions of France and made a good property even now.
CHAPTER XXII
[The Black Forest and Its Treasures]
From Baden-Baden we made the customary trip into the
Black Forest. We were on foot most of the time. One cannot
describe those noble woods, nor the feeling with which they
inspire him. A feature of the feeling, however, is a deep
sense of contentment; another feature of it is a buoyant,
boyish gladness; and a third and very conspicuous feature
of it is one's sense of the remoteness of the work-day
world and his entire emancipation from it and its affairs.
Those woods stretch unbroken over a vast region;
and everywhere they are such dense woods, and so still,
and so piney and fragrant. The stems of the trees are trim
and straight, and in many places all the ground is hidden
for miles under a thick cushion of moss of a vivid green color,
with not a decayed or ragged spot in its surface, and not
a fallen leaf or twig to mar its immaculate tidiness.
A rich cathedral gloom pervades the pillared aisles;
so the stray flecks of sunlight that strike a trunk
here and a bough yonder are strongly accented,
and when they strike the moss they fairly seem to burn.
But the weirdest effect, and the most enchanting is that
produced by the diffused light of the low afternoon sun;
no single ray is able to pierce its way in, then, but the
diffused light takes color from moss and foliage,
and pervades the place like a faint, greet-tinted mist,
the theatrical fire of fairyland.
