The Aran Islands By John M. Synge





































































































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Then the shopman brought in the bird and killed it, and he ate the
heart himself and he gave the - Page 18
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Then The Shopman Brought In The Bird And Killed It, And He Ate The Heart Himself And He Gave The Liver To His Wife.

When the boy saw that, there was great anger on him, and he went back and told the gentleman.

'Do what I'm telling you,' said the gentleman. 'Go down now and tell the shopman and his wife to come up here to play a game of cards with me, for it's lonesome I am this evening.'

When the boy was gone he mixed a vomit and poured the lot of it into a few naggins of whiskey, and he put a strong cloth on the table under the cards.

The man came up with his wife and they began to play.

The shopman won the first game and the gentleman made them drink a sup of the whiskey.

They played again and the shopman won the second game. Then the gentleman made him drink a sup more of the whiskey.

As they were playing the third game the shopman and his wife got sick on the cloth, and the boy picked it up and carried it into the yard, for the gentleman had let him know what he was to do. Then he found the heart of the bird and he ate it, and the next morning when he turned in his bed there was a purse of gold under him.

That is my story.

When the steamer is expected I rarely fail to visit the boat-slip, as the men usually collect when she is in the offing, and lie arguing among their curaghs till she has made her visit to the south island, and is seen coming towards us.

This morning I had a long talk with an old man who was rejoicing over the improvement he had seen here during the last ten or fifteen years.

Till recently there was no communication with the mainland except by hookers, which were usually slow, and could only make the voyage in tolerably fine weather, so that if an islander went to a fair it was often three weeks before he could return. Now, however, the steamer comes here twice in the week, and the voyage is made in three or four hours.

The pier on this island is also a novelty, and is much thought of, as it enables the hookers that still carry turf and cattle to discharge and take their cargoes directly from the shore. The water round it, however, is only deep enough for a hooker when the tide is nearly full, and will never float the steamer, so passengers must still come to land in curaghs. The boat-slip at the corner next the south island is extremely useful in calm weather, but it is exposed to a heavy roll from the south, and is so narrow that the curaghs run some danger of missing it in the tumult of the surf.

In bad weather four men will often stand for nearly an hour at the top of the slip with a curagh in their hands, watching a point of rock towards the south where they can see the strength of the waves that are coming in.

The instant a break is seen they swoop down to the surf, launch their curagh, and pull out to sea with incredible speed. Coming to land Is attended with the same difficulty, and, if their moment is badly chosen, they are likely to be washed sideways and swamped among the rocks.

This continual danger, which can only be escaped by extraordinary personal dexterity, has had considerable influence on the local character, as the waves have made it impossible for clumsy, foolhardy, or timid men to live on these islands.

When the steamer is within a mile of the slip, the curaghs are put out and range themselves - there are usually from four to a dozen - in two lines at some distance from the shore.

The moment she comes in among them there is a short but desperate struggle for good places at her side. The men are lolling on their oars talking with the dreamy tone which comes with the rocking of the waves. The steamer lies to, and in an instant their faces become distorted with passion, while the oars bend and quiver with the strain. For one minute they seem utterly indifferent to their own safety and that of their friends and brothers. Then the sequence is decided, and they begin to talk again with the dreamy tone that is habitual to them, while they make fast and clamber up into the steamer.

While the curaghs are out I am left with a few women and very old men who cannot row. One of these old men, whom I often talk with, has some fame as a bone-setter, and is said to have done remarkable cures, both here and on the mainland. Stories are told of how he has been taken off by the quality in their carriages through the hills of Connemara, to treat their sons and daughters, and come home with his pockets full of money.

Another old man, the oldest on the island, is fond of telling me anecdotes - not folktales - of things that have happened here in his lifetime.

He often tells me about a Connaught man who killed his father with the blow of a spade when he was in passion, and then fled to this island and threw himself on the mercy of some of the natives with whom he was said to be related. They hid him in a hole - which the old man has shown me - and kept him safe for weeks, though the police came and searched for him, and he could hear their boots grinding on the stones over his head. In spite of a reward which was offered, the island was incorruptible, and after much trouble the man was safely shipped to America.

This impulse to protect the criminal is universal in the west.

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