_Savans_ Refer The Statue To The Time Of
Phidias; And As This Is A Pleasant Idea To Me, I Go A Little Further,
And Ascribe Her To Phidias Himself.
The statue is much mutilated, both arms being gone, and part of the
foot.
But there is a majesty and grace in the head and face, a union
of loveliness with intellectual and moral strength, beyond any thing
which I have ever seen. To me she might represent Milton's glorious
picture of unfallen, perfect womanhood, in his Eve: -
"Yet when I approach
Her loveliness, so absolute she seems,
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best.
All higher knowledge in her presence falls
Degraded; wisdom, in discourse with her,
Loses discountenanced, and like folly shows.
Authority and reason on her wait,
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of mind, and nobleness, their seat
Build in her, loveliest, and create an awe
About her, like a guard angelic placed."
Compared with this matchless Venus, that of Medici seems as inane and
trifling as mere physical beauty always must by the side of beauty
baptized, and made sacramental, as the symbol of that which alone is
truly fair.
With regard to the arrangements of the Louvre, they seem to me to be
admirable. No nation has so perfectly the qualifications to care for,
keep, and to show to best advantage a gallery of art as the French.
During the heat of the outburst that expelled Louis Philippe from the
throne, the Louvre was in some danger of destruction. Destructiveness
is a native element of human nature, however repressed by society; and
hence every great revolutionary movement always brings to the surface
some who are for indiscriminate demolition. Moreover there is a strong
tendency in the popular mind, where art and beauty have for many years
been monopolized as the prerogative of a haughty aristocracy, to
identify art and beauty with oppression; this showed itself in England
and Scotland in the general storm which wrecked the priceless beauty
of the ecclesiastical buildings. It was displaying itself in the same
manner in Germany during the time of the reformation, and had not
Luther been gifted with a nature as strongly aesthetic as progressive,
would have wrought equal ruin there. So in the first burst of popular
enthusiasm that expelled the monarchy, the cry was raised by some
among the people, "We shall never get rid of kings till we pull down
the palaces;" just the echo of the old cry in Scotland, "Pull down the
nests, and the rooks will fly away." The populace rushed in to the
splendid halls and saloons of the Louvre, and a general encampment was
made among the pictures. In this crisis a republican artist named
Jeanron saved the Louvre; saved the people the regret that must have
come over them had they perpetrated barbarisms, and Liberty the shame
of having such outrages wrought in her name.
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