No Way Could Be Devised To Educate A Community To Be
Thoughtful And Reflective Better Than The Weekly Recurrence Of A Day
When All Stimulus, Both Of Business And Diversion, Shall Be Withdrawn,
And The Mind Turned In Upon Itself.
The weekly necessity of bringing
all business to a close tends to give habits of system and exactness.
The assembling together for divine worship, and for instruction in the
duties of Christianity, is a training of the highest and noblest
energies of the soul.
Even that style of abstract theologizing
prevailing in New England and Scotland, which has grown out of Sabbath
sermonizing, has been an incalculable addition to the strength and
self-controlling power of the people.
Ride through France, you see the laborer in his wooden shoes, with
scarce a thought beyond his daily toil. His Sunday is a _fete_
for dancing and recreation. Go through New England, and you will find
the laborer, as he lays his stone fence, discussing the consistency of
foreordination with free will, or perchance settling some more
practical mooted point in politics. On Sunday this laborer gets up his
wagon, and takes his wife and family to church, to hear two or three
sermons, in each of which there are more elements of mental discipline
than a French peasant gets in a whole lifetime. It is a shallow view
of theological training to ask of what practical use are its
metaphysical problems. Of what practical value to most students is
geometry? On the whole, I think it is the Puritan idea of the Sabbath,
as it prevails in New England, that is one great source of that
individual strength and self-control which have supported so far our
democratic institutions.
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