Now, There Are Things In Our Mode Of Keeping The Sabbath Which Have A
Direct Tendency To Sustain Popular Government; For The Very Element Of
A Popular Government Must Be Self-Control In The Individual.
There
must be enough intensity of individual self-control to make up for the
lack of an extraneous pressure from government.
The idea of the
Sabbath, as observed by the Puritans, is the voluntary dissevering of
the thoughts and associations from the things of earth for one day in
seen, and the concentrating of the mind on purely spiritual subjects.
In all this there is a weekly recurring necessity for the greatest
self-control. No way could be devised to educate a community to be
thoughtful and reflective better than the weekly recurrence of a day
when all stimulus, both of business and diversion, shall be withdrawn,
and the mind turned in upon itself. The weekly necessity of bringing
all business to a close tends to give habits of system and exactness.
The assembling together for divine worship, and for instruction in the
duties of Christianity, is a training of the highest and noblest
energies of the soul. Even that style of abstract theologizing
prevailing in New England and Scotland, which has grown out of Sabbath
sermonizing, has been an incalculable addition to the strength and
self-controlling power of the people.
Ride through France, you see the laborer in his wooden shoes, with
scarce a thought beyond his daily toil. His Sunday is a _fete_
for dancing and recreation. Go through New England, and you will find
the laborer, as he lays his stone fence, discussing the consistency of
foreordination with free will, or perchance settling some more
practical mooted point in politics. On Sunday this laborer gets up his
wagon, and takes his wife and family to church, to hear two or three
sermons, in each of which there are more elements of mental discipline
than a French peasant gets in a whole lifetime. It is a shallow view
of theological training to ask of what practical use are its
metaphysical problems. Of what practical value to most students is
geometry? On the whole, I think it is the Puritan idea of the Sabbath,
as it prevails in New England, that is one great source of that
individual strength and self-control which have supported so far our
democratic institutions.
In regard to the present state of affairs here, it has been my lot to
converse unreservedly with some of all parties sufficiently to find
the key note of their thoughts. There are, first, the Bourbonists - mediaeval
people - believers in the divine right of kings in general, and of the
Bourbons in particular. There are many of them exceedingly interesting.
There is something rather poetic and graceful about the antique cast of
their ideas; their chivalrous loyalty to an exiled family, and their devout
belief of the Catholic religion. These, for the most part, keep out of Paris,
entirely ignore the present court, and remain in their chateaus in the
country. A gentleman of this class, with whom I talked, thought the
present emperor did very well in keeping other parties out till the time
should come to strike a blow for the true king.
Then there are the partisans and friends of the Orleans family. I
heard those who spoke, even with tears, of Louis Philippe and his
dynasty. They were patrons of letters and of arts, they say, of virtue
and of religion; and these good, faithful souls cling lovingly to
their memory.
And then there are the republicans - men of the real olden time,
capable of sacrificing every thing that heart holds dear for a
principle; such republicans as were our fathers in all, save their
religion, and because lacking that, losing the chief element of
popular control. Nevertheless, grander men have never been than some
of these modern republicans of France; Americans might learn many
lessons from them.
Besides all these there is another class, comparatively small, having
neither the prestige of fashion, rank, or wealth, but true, humble,
evangelical Christians, in whom the simplicity and spirituality of the
old Huguenot church seems revived. These men are laboring at the very
foundation of things; laboring to bring back the forgotten Bible;
beginning where Christ began, with preaching the gospel to the poor.
If any would wish to see Christianity in its loveliest form, they
would find it in some of these humble laborers. One, with whom I
conversed, devotes his time to the _chiffoniers,_ (rag pickers.)
He gave me an account of his labors, speaking with such tenderness and
compassion, that it was quite touching. "My poor people," he said,
"they are very ignorant, but they are not so very bad." And when I
asked him, "Who supports you in your labors?" he looked upward, with
one of those quick, involuntary glances by which the French express
themselves without words. There was the same earnestness in him as in
one of our city missionaries, but a touching grace peculiarly
national. It was the piety of Fenelon and St. John. And I cannot
believe that God, who loves all nations alike, and who knows how
beautifully the French mind is capable of reflecting the image of
Jesus, will not yet shine forth upon France, to give the light of the
knowledge of his glory in the face of Christ.
It was the testimony of all with whom I conversed, that the national
mind had become more and more serious for many years past. Said a
French gentleman to me one evening, "The old idea of _l'homme
d'esprit_ of Louis XIV.'s time, the man of _bon-mots_, bows,
and _salons_, is almost passed away; there is only now and then a
specimen of it left. The French are becoming more earnest and more
religious." In the Roman Catholic churches which I attended, I saw
very full audiences, and great earnestness and solemnity. I have
talked intimately, also, with Roman Catholics, in whom I felt that
religion was a real and vital thing.
Enter page number
PreviousNext
Page 114 of 119
Words from 115048 to 116059
of 120793
