I cannot describe how these lofty arches,
with their stained glass windows, touch my heart.
Architecture never
can, and never will, produce their like again. They give us aspiration
in its highest form and noblest symbol, and wonderful was that mind
which conceived them. This choir so darkly bright, its stalls and
seats carved in black oak, its flame-like arches, gorgeous with
evening light, were a preparation and excitement of mind. Yet it's
remarkable about these old-time cathedrals, that while their is every
grand and solemn effect of architecture, there is also always an
abundance of subordinate parts, mean, tawdry, revolting, just like the
whole system they represent. Out of this beautiful choir I wanted to
tear all the tinsel fixtures on its altar, except two very good
pictures, and leave it in it noble simplicity.
I remarked here a black oak chandelier, which the guide said was taken
from the cathedral of Cologne. It was the very perfection of Gothic
carving, and resembled frostwork in its lightness. The floor of the
cathedral was covered with effigies in stone, trod smooth by the feet
of worshippers; so we living ones are ever walking above the dead,
though we do not always, as here, see the outward sign thereof.
From the cathedral we passed out, and stopped a moment to examine the
adjoining church, now deserted, but whose three graceful spires have a
peculiar beauty. After a turn upon the platform we descended, and
drove to the Augustine Convent, now used as an orphan asylum. We
ascended through a court yard, full of little children, by some steps
into a gallery, where a woman came out with her keys. We passed first
into a great hall, the walls of which were adorned with Holbein's
Dance of Death.
From this hall we passed into Luther's room - a little cell, ten feet
square; the walls covered with inscriptions from his writings. There
we saw his inkstand, his pocket Testament, a copy of the Bible that
was presented to him, (by whom I could not understand,) splendidly
bound and illuminated. But it was the cell itself which affected me,
the windows looking out into what were the cloisters of the monastery.
Here was that struggle - that mortal agony - that giant soul convulsing
and wearing down that strong frame. These walls! to what groans, to
what prayers had they listened! Could we suppose a living human form
imperishable, capable of struggling and suffering, but not of dying,
buried beneath the whole weight of one of these gloomy cathedrals,
suffocating in mortal agony, hearing above the tramp of footsteps, the
peal of organs, the triumphant surge of chants, and vainly striving to
send up its cries under all this load, - such, it would seem, was the
suffering of this mighty soul. The whole pomp and splendor of this
gorgeous prison house was piled up on his breast, and _his_
struggles rent the prison for the world!
On a piece of parchment which is here kept framed is inscribed in
Luther's handwriting, in Latin, "Death is swallowed up in Victory!"
Nothing better could be written on the walls of this cell.
This afternoon I walked out a little to observe the German Sabbath.
Not like the buoyant, voluble, social Sunday of Paris, though still
consecrated to leisure and family enjoyment more than to religious
exercises. As I walked down the streets, the doors were standing open,
men smoking their pipes, women knitting, and children playing. One
place of resort was the graveyard of an antiquated church. A graveyard
here is quite different from the solitary, dismal place where we lay
our friends, as if to signify that all intercourse with them is at an
end. Each grave was trimmed and garlanded with flowers, fastened with
long strings of black or white ribbon. Around and among the graves
men, women, and children were walking, the men smoking and chatting,
not noisily, but in a cheerful, earnest way. It seems to me that this
way of treating the dead might lessen the sense of separation. I
believe it is generally customary to attend some religious exercise
once on Sunday, and after that the rest of the day is devoted to this
sort of enjoyment.
[Illustration: _of the Wartburg._]
The morning we started for Eisenach was foggy and rainy. This was
unfortunate, as we were changing from a dead level country to one of
extreme beauty. The Thuringian Forest, with its high, wooded points
crowned here and there with many a castle and many a ruin, loomed up
finely through the mist, and several times I exclaimed, "There is the
Wartburg," or "That must be the Wartburg," long before we were near
it. It was raining hard when we reached Eisenach station, and engaged
a carriage to take us to the Wartburg. The mist, which wreathed
thickly around, showed us only glimpses as we wound slowly up the
castle hill - enough, however, to pique the imagination, and show how
beautiful it might be in fair weather.
The grounds are finely kept: winding paths invite to many a charming
stroll. When about half way up, as the rain had partially subsided, I
left the carriage, and toiled up the laborious steep on foot, that I
might observe better. You approach the castle by a path cut through
the rock for about thirty or forty feet. At last I stood under a low
archway of solid stone masonry, about twenty feet thick. There had
evidently been three successive doors; the outer one was gone, and the
two inner were wonderfully massive, braced with iron, and having each
a smaller wicket door swung back on its hinges.
As my party were a little behind, I had time to stop and meditate. I
fancied a dark, misty night, and the tramp of a party of horsemen
coming up the rocky path to the gateway; the parley at the wicket; the
unbarred doors, creaking on their rusty hinges, - one, two, three, - are
opened; in clatters the cavalcade.
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