Travels With A Donkey In The Cevennes By Robert Louis Stevenson



































































































 -   He is a Catholic, a Protestant, or a
Plymouth Brother, in the same indefeasible sense that a man is not - Page 59
Travels With A Donkey In The Cevennes By Robert Louis Stevenson - Page 59 of 68 - First - Home

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He Is A Catholic, A Protestant, Or A Plymouth Brother, In The Same Indefeasible Sense That A Man Is Not A Woman, Or A Woman Not A Man.

For he could not vary from his faith, unless he could eradicate all memory of the past, and, in a strict and not a conventional meaning, change his mind.

THE HEART OF THE COUNTRY

I was now drawing near to Cassagnas, a cluster of black roofs upon the hillside, in this wild valley, among chestnut gardens, and looked upon in the clear air by many rocky peaks. The road along the Mimente is yet new, nor have the mountaineers recovered their surprise when the first cart arrived at Cassagnas. But although it lay thus apart from the current of men's business, this hamlet had already made a figure in the history of France. Hard by, in caverns of the mountain, was one of the five arsenals of the Camisards; where they laid up clothes and corn and arms against necessity, forged bayonets and sabres, and made themselves gunpowder with willow charcoal and saltpetre boiled in kettles. To the same caves, amid this multifarious industry, the sick and wounded were brought up to heal; and there they were visited by the two surgeons, Chabrier and Tavan, and secretly nursed by women of the neighbourhood.

Of the five legions into which the Camisards were divided, it was the oldest and the most obscure that had its magazines by Cassagnas. This was the band of Spirit Seguier; men who had joined their voices with his in the 68th Psalm as they marched down by night on the archpriest of the Cevennes. Seguier, promoted to heaven, was succeeded by Salomon Couderc, whom Cavalier treats in his memoirs as chaplain-general to the whole army of the Camisards. He was a prophet; a great reader of the heart, who admitted people to the sacrament or refused them, by 'intensively viewing every man' between the eyes; and had the most of the Scriptures off by rote. And this was surely happy; since in a surprise in August 1703, he lost his mule, his portfolios, and his Bible. It is only strange that they were not surprised more often and more effectually; for this legion of Cassagnas was truly patriarchal in its theory of war, and camped without sentries, leaving that duty to the angels of the God for whom they fought. This is a token, not only of their faith, but of the trackless country where they harboured. M. de Caladon, taking a stroll one fine day, walked without warning into their midst, as he might have walked into 'a flock of sheep in a plain,' and found some asleep and some awake and psalm-singing. A traitor had need of no recommendation to insinuate himself among their ranks, beyond 'his faculty of singing psalms'; and even the prophet Salomon 'took him into a particular friendship.' Thus, among their intricate hills, the rustic troop subsisted; and history can attribute few exploits to them but sacraments and ecstasies.

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