I Felt A Little Thrill Of Pleasure At My Heart As I Realised The
Change, And Strolled Away Up The
Street with my hands behind my
back, noting in a dull, sensual way how foreign, and yet how
friendly, were
The slopes of the gables and the colour of the
tiles, and even the demeanour and voices of the gossips round about
me.
Wandering in this aimless humour, I turned up a lane and found
myself following the course of the bright little river. I passed
first one and then another, then a third, several couples out love-
making in the spring evening; and a consequent feeling of
loneliness was beginning to grow upon me, when I came to a dam
across the river, and a mill - a great, gaunt promontory of
building, - half on dry ground and half arched over the stream. The
road here drew in its shoulders and crept through between the
landward extremity of the mill and a little garden enclosure, with
a small house and a large signboard within its privet hedge. I was
pleased to fancy this an inn, and drew little etchings in fancy of
a sanded parlour, and three-cornered spittoons, and a society of
parochial gossips seated within over their churchwardens; but as I
drew near, the board displayed its superscription, and I could read
the name of Smethurst, and the designation of 'Canadian Felt Hat
Manufacturers.' There was no more hope of evening fellowship, and
I could only stroll on by the river-side, under the trees. The
water was dappled with slanting sunshine, and dusted all over with
a little mist of flying insects. There were some amorous ducks,
also, whose lovemaking reminded me of what I had seen a little
farther down. But the road grew sad, and I grew weary; and as I
was perpetually haunted with the terror of a return of the tie that
had been playing such ruin in my head a week ago, I turned and went
back to the inn, and supper, and my bed.
The next morning, at breakfast, I communicated to the smart
waitress my intention of continuing down the coast and through
Whitehaven to Furness, and, as I might have expected, I was
instantly confronted by that last and most worrying form of
interference, that chooses to introduce tradition and authority
into the choice of a man's own pleasures. I can excuse a person
combating my religious or philosophical heresies, because them I
have deliberately accepted, and am ready to justify by present
argument. But I do not seek to justify my pleasures. If I prefer
tame scenery to grand, a little hot sunshine over lowland parks and
woodlands to the war of the elements round the summit of Mont
Blanc; or if I prefer a pipe of mild tobacco, and the company of
one or two chosen companions, to a ball where I feel myself very
hot, awkward, and weary, I merely state these preferences as facts,
and do not seek to establish them as principles.
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