Travels Through France And Italy By Tobias Smollett
































































































 -  The 
confrairies are fraternities of devotees, who inlist themselves 
under the banners of particular saints. On days of procession 
they - Page 100
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The Confrairies Are Fraternities Of Devotees, Who Inlist Themselves Under The Banners Of Particular Saints.

On days of procession they appear in a body dressed as penitents and masked, and distinguished by crosses on their habits.

There is scarce an individual, whether noble or plebeian, who does not belong to one of these associations, which may be compared to the FreeMasons, Gregoreans, and Antigallicans of England.

Just without one of the gates of Florence, there is a triumphal arch erected on occasion of the late emperor's making his public entry, when he succeeded to the dukedom of Tuscany: and herein the summer evenings, the quality resort to take the air in their coaches. Every carriage stops, and forms a little separate conversazione. The ladies sit within, and the cicisbei stand on the foot-boards, on each side of the coach, entertaining them with their discourse. It would be no unpleasant inquiry to trace this sort of gallantry to its original, and investigate all its progress. The Italians, having been accused of jealousy, were resolved to wipe off the reproach, and, seeking to avoid it for the future, have run into the other extreme. I know it is generally supposed that the custom of choosing cicisbei, was calculated to prevent the extinction of families, which would otherwise often happen in consequence of marriages founded upon interest, without any mutual affection in the contracting parties. How far this political consideration may have weighed against the jealous and vindictive temper of the Italians, I will not pretend to judge: but, certain it is, every married lady in this country has her cicisbeo, or servente, who attends her every where, and on all occasions; and upon whose privileges the husband dares not encroach, without incurring the censure and ridicule of the whole community. For my part, I would rather be condemned for life to the gallies, than exercise the office of a cicisbeo, exposed to the intolerable caprices and dangerous resentment of an Italian virago. I pretend not to judge of the national character, from my own observation: but, if the portraits drawn by Goldoni in his Comedies are taken from nature, I would not hesitate to pronounce the Italian women the most haughty, insolent, capricious, and revengeful females on the face of the earth. Indeed their resentments are so cruelly implacable, and contain such a mixture of perfidy, that, in my opinion, they are very unfit subjects for comedy, whose province it is, rather to ridicule folly than to stigmatize such atrocious vice.

You have often heard it said, that the purity of the Italian is to be found in the lingua Toscana, and bocca Romana. Certain it is, the pronunciation of the Tuscans is disagreeably guttural: the letters C and G they pronounce with an aspiration, which hurts the ear of an Englishman; and is I think rather rougher than that of the X, in Spanish. It sounds as if the speaker had lost his palate. I really imagined the first man I heard speak in Pisa, had met with that misfortune in the course of his amours.

One of the greatest curiosities you meet with in Italy, is the Improvisatore; such is the name given to certain individuals, who have the surprising talent of reciting verses extempore, on any subject you propose. Mr. Corvesi, my landlord, has a son, a Franciscan friar, who is a great genius in this way.

When the subject is given, his brother tunes his violin to accompany him, and he begins to rehearse in recitative, with wonderful fluency and precision. Thus he will, at a minute's warning, recite two or three hundred verses, well turned, and well adapted, and generally mingled with an elegant compliment to the company. The Italians are so fond of poetry, that many of them, have the best part of Ariosto, Tasso, and Petrarch, by heart; and these are the great sources from which the Improvisatori draw their rhimes, cadence, and turns of expression. But, lest you should think there is neither rhime nor reason in protracting this tedious epistle, I shall conclude it with the old burden of my song, that I am always - Your affectionate humble servant.

LETTER XXVIII

NICE, February 5, 1765.

DEAR SIR, - Your entertaining letter of the fifth of last month, was a very charitable and a very agreeable donation: but your suspicion is groundless. I assure you, upon my honour, I have no share whatever in any of the disputes which agitate the public: nor do I know any thing of your political transactions, except what I casually see in one of your newspapers, with the perusal of which I am sometimes favoured by our consul at Villefranche. You insist upon my being more particular in my remarks on what I saw at Florence, and I shall obey the injunction. The famous gallery which contains the antiquities, is the third story of a noble stone-edifice, built in the form of the Greek Pi, the upper part fronting the river Arno, and one of the legs adjoining to the ducal-palace, where the courts of justice are held. As the house of Medici had for some centuries resided in the palace of Pitti, situated on the other side of the river, a full mile from these tribunals, the architect Vasari, who planned the new edifice, at the same time contrived a corridore, or covered passage, extending from the palace of Pitti along one of the bridges, to the gallery of curiosities, through which the grand- duke passed unseen, when he was disposed either to amuse himself with his antiquities, or to assist at his courts of judicature: but there is nothing very extraordinary either in the contrivance or execution of this corridore.

If I resided in Florence I would give something extraordinary for permission to walk every day in the gallery, which I should much prefer to the Lycaeum, the groves of Academus, or any porch or philosophical alley in Athens or in Rome. Here by viewing the statues and busts ranged on each side, I should become acquainted with the faces of all the remarkable personages, male and female, of antiquity, and even be able to trace their different characters from the expression of their features.

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