Diary Of A Pilgrimage By Jerome K. Jerome




























































































 -   Jesus is going to
face sorrow and death at Jerusalem.  Mary's instinct tells her that
this is so, and she - Page 31
Diary Of A Pilgrimage By Jerome K. Jerome - Page 31 of 42 - First - Home

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Jesus Is Going To Face Sorrow And Death At Jerusalem.

Mary's instinct tells her that this is so, and she pleads to him to stay.

"Poor Mary! To others he is the Christ, the Saviour of mankind, setting forth upon his mighty mission to redeem the world. To loving Mary Mother, he is her son: the baby she has suckled at her breast, the little one she has crooned to sleep upon her lap, whose little cheek has lain against her heart, whose little feet have made sweet music through the poor home at Bethany: he is her boy, her child; she would wrap her mother's arms around him and hold him safe against all the world, against even heaven itself.

"Never, in any human drama, have I witnessed a more moving scene than this. Never has the voice of any actress (and I have seen some of the greatest, if any great ones are living) stirred my heart as did the voice of Rosa Lang, the Burgomaster's daughter. It was not the voice of one woman, it was the voice of Motherdom, gathered together from all the world over.

"Oliver Wendell Holmes, in The Autocrat of the Breakfast Table, I think, confesses to having been bewitched at different times by two women's voices, and adds that both these voices belonged to German women. I am not surprised at either statement of the good doctor's. I am sure if a man did fall in love with a voice, he would find, on tracing it to its source, that it was the voice of some homely- looking German woman. I have never heard such exquisite soul- drawing music in my life, as I have more than once heard float from the lips of some sweet-faced German Fraulein when she opened her mouth to speak. The voice has been so pure, so clear, so deep, so full of soft caressing tenderness, so strong to comfort, so gentle to soothe, it has seemed like one of those harmonies musicians tell us that they dream of, but can never chain to earth.

"As I sat in the theatre, listening to the wondrous tones of this mountain peasant-woman, rising and falling like the murmur of a sea, filling the vast sky-covered building with their yearning notes, stirring like a great wind stirs Aeolian strings, the thousands of trembling hearts around her, it seemed to me that I was indeed listening to the voice of the 'mother of the world,' of mother Nature herself.

"They saw him, as they had often seen him in pictures, sitting for the last time with his disciples at supper. But yesterday they saw him, not a mute, moveless figure, posed in conventional, meaningless attitude, but a living, loving man, sitting in fellowship with the dear friends that against all the world had believed in him, and had followed his poor fortunes, talking with them for the last sweet time, comforting them.

"They heard him bless the bread and wine that they themselves to this day take in remembrance of him.

"They saw his agony in the Garden of Gethsemane, the human shrinking from the cup of pain. They saw the false friend, Judas, betray him with a kiss. (Alas! poor Judas! He loved Jesus, in a way, like the rest did. It was only his fear of poverty that made him betray his Master. He was so poor - he wanted the money so badly! We cry out in horror against Judas. Let us pray rather that we are never tempted to do a shameful action for a few pieces of silver. The fear of poverty ever did, and ever will, make scamps of men. We would like to be faithful, and noble, and just, only really times are so bad that we cannot afford it! As Becky Sharp says, it is so easy to be good and noble on five thousand a year, so very hard to be it on the mere five. If Judas had only been a well-to-do man, he might have been Saint Judas this day, instead of cursed Judas. He was not bad. He had only one failing - the failing that makes the difference between a saint and a villain, all the world over - he was a coward; he was afraid of being poor.)

"They saw him, pale and silent, dragged now before the priests of his own countrymen, and now before the Roman Governor, while the voice of the people - the people who had cried 'Hosanna' to him - shouted 'Crucify him! crucify him!' They saw him bleeding from the crown of thorns. They saw him, still followed by the barking mob, sink beneath the burden of his cross. They saw the woman wipe the bloody sweat from off his face. They saw the last, long, silent look between the mother and the son, as, journeying upward to his death, he passed her in the narrow way through which he once had ridden in brief-lived triumph. They heard her low sob as she turned away, leaning on Mary Magdalen. They saw him nailed upon the cross between the thieves. They saw the blood start from his side. They heard his last cry to his God. They saw him rise victorious over death.

"Few believing Christians among the vast audience but must have passed out from that strange playhouse with their belief and love strengthened. The God of the Christian, for his sake, became a man, and lived and suffered and died as a man; and, as a man, living, suffering, dying among other men, he had that day seen him.

"The man of powerful imagination needs no aid from mimicry, however excellent, however reverent, to unroll before him in its simple grandeur the great tragedy on which the curtain fell at Calvary some eighteen and a half centuries ago.

"A cultivated mind needs no story of human suffering to win or hold it to a faith.

"But the imaginative and cultured are few and far between, and the peasants of Ober-Ammergau can plead, as their Master himself once pleaded, that they seek not to help the learned but the lowly.

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