All those who
have come from a distance have brought with them their dinner in a black
bag or basket, and quietly settle themselves down to take their dinner in
the chapel.
This practice is not confined to the pilgrims who have walked
a long way; very many of those who live the other side of the village
shut up their cottages, bring their provisions, and spend the whole day
at their devotions. Now the old woman spends her Sunday penny. At the
back of the chapel there is a large room where a person is employed to
boil the kettle and supply cups of tea at a halfpenny each. Here the old
lady makes herself very comfortable, and waits till service begins again.
Halfpenny a cup would not, of course, pay the cost of the materials, but
these are found by some earnest member of the body, some farmer or
tradesman's wife, who feels it a good deed to solace the weary
worshippers. There is something in this primitive hospitality, in this
eating their dinners in the temple, and general communion of humanity,
which to a philosopher seems very admirable. It seems better than incense
and scarlet robes, unlit candles behind the altar, and vacancy. Not long
since a bishop addressed a circular to the clergy of his diocese,
lamenting in solemn tones the unhappy position of the labourer in the
village churches. The bishop had observed with regret, with very great
regret, that the labourer seemed in the background. He sat in the back
seats behind the columns, and near the door where he could hardly hear,
and where he had none of the comfort of the stove in winter. The bishop
feared his position was cold and comfortless, that he did not feel
himself to be a member of the Church, that he was outside the pale of its
society. He exhorted the country clergy to bring the labourer forward and
make him more comfortable, to put him in a better seat among the rest,
where he would feel himself to be really one of the congregation.
To those who have sat in country churches this circular read as a piece
of most refined sarcasm, so bitter because of its truth. Where had been
the clerical eye all these years that Hodge had sat and coughed in the
draughts by the door? Was it merely a coincidence that the clerical eye
was opened just at the moment when Hodge became a voter?
At Bethel Chapel between the services the cottagers, the farmers, and the
tradesmen break their bread together, and converse, and actually seem to
recognise one another; they do not turn their backs the instant the organ
ceases and return each to his house in proud isolation. There is no
dining together, no friendly cup of tea at the parish church. This Bethel
is, you see, the church of the poor people, most emphatically - their -
church. If the word church means not a building, but a society, then this
is the true country church.
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