Old Women - Wonder 'tis How They Live On Nothing A Day - Still Manage To
Keep A Decent Black Dress And Come To Chapel With A Penny In Their
Pockets In Spite Of Their Age And Infirmities.
The nearest innkeeper,
himself a most godly man, has work enough to do to receive the horses and
traps and pony-carriages and stow them away before service begins, when
he will stride from the stable to the pew.
Then begins the hollow and
flute-like modulation of a pitch-pipe within the great building. One of
the members of the congregation who is a musician is setting the ears of
the people to the tune of the hymn that is about to be given forth. The
verse is read, and then rises the full swell of hundreds of voices; and
while they sing let us think what a strange thing the old pitch-pipe - no
organ, no harmonium - what a strange thing the whole scene is, with its
Cromwellian air in the midst of the modern fields.
This is a picture, and not a disputation: as to what they teach or preach
inside Bethel, it is nothing to me; this paper has not the slightest
theological bias.
You may tell when the service is nearly over by the stray boys who steal
out and round the walls to throw stones at the sparrows in the roads;
they need a little relaxation; nature gets even into Bethel. By-and-by
out come some bigger lads and tie two long hop-poles together with which
to poke down the swallows' nests under the chapel eaves. The Book inside,
of which they almost make an idol, seemed to think the life of a
sparrow - and possibly of a swallow - was of value; still it is good fun to
see the callow young come down flop on the hard ground.
When the church doors are thrown open by the noiseless vergers, and
patchouli and macassar, and the overpowering, rich smell of silks and
satins rushes out in a volume of heated air, in a few minutes the whole
place is vacant. Bethel is not deserted in this manner. All those who
have come from a distance have brought with them their dinner in a black
bag or basket, and quietly settle themselves down to take their dinner in
the chapel. This practice is not confined to the pilgrims who have walked
a long way; very many of those who live the other side of the village
shut up their cottages, bring their provisions, and spend the whole day
at their devotions. Now the old woman spends her Sunday penny. At the
back of the chapel there is a large room where a person is employed to
boil the kettle and supply cups of tea at a halfpenny each. Here the old
lady makes herself very comfortable, and waits till service begins again.
Halfpenny a cup would not, of course, pay the cost of the materials, but
these are found by some earnest member of the body, some farmer or
tradesman's wife, who feels it a good deed to solace the weary
worshippers. There is something in this primitive hospitality, in this
eating their dinners in the temple, and general communion of humanity,
which to a philosopher seems very admirable. It seems better than incense
and scarlet robes, unlit candles behind the altar, and vacancy. Not long
since a bishop addressed a circular to the clergy of his diocese,
lamenting in solemn tones the unhappy position of the labourer in the
village churches. The bishop had observed with regret, with very great
regret, that the labourer seemed in the background. He sat in the back
seats behind the columns, and near the door where he could hardly hear,
and where he had none of the comfort of the stove in winter. The bishop
feared his position was cold and comfortless, that he did not feel
himself to be a member of the Church, that he was outside the pale of its
society. He exhorted the country clergy to bring the labourer forward and
make him more comfortable, to put him in a better seat among the rest,
where he would feel himself to be really one of the congregation.
To those who have sat in country churches this circular read as a piece
of most refined sarcasm, so bitter because of its truth. Where had been
the clerical eye all these years that Hodge had sat and coughed in the
draughts by the door? Was it merely a coincidence that the clerical eye
was opened just at the moment when Hodge became a voter?
At Bethel Chapel between the services the cottagers, the farmers, and the
tradesmen break their bread together, and converse, and actually seem to
recognise one another; they do not turn their backs the instant the organ
ceases and return each to his house in proud isolation. There is no
dining together, no friendly cup of tea at the parish church. This Bethel
is, you see, the church of the poor people, most emphatically - their -
church. If the word church means not a building, but a society, then this
is the true country church. It is the society of all those who, for want
of a better expression, I may term the humble-minded, those who have no
aristocratic or exclusive tastes, very simple in their reading and
studies even if well-to-do, and simple in their daily habits, rising
early and retiring early, and plebeian in their dinner-hour. It is a
peculiar cast of mind that I am trying to describe - a natural frame of
mind; these are 'chapel people' - perhaps a phrase will convey the meaning
better than explanation. This is - their - church, and whatever the
theology may be there is undoubtedly a very strong bond of union among
them.
Not only the old women with their Sunday pennies, but great numbers
beside, young and old of both sexes, take their cup of tea, for these
people take tea with every meal, dinner and supper as well as breakfast
and five o'clock, and if they don't feel well they will rise at two in
the morning to get a cup of tea.
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