Again, In
The Story Of The Earth, As Told By Geology, Do We Not Also
Experience The Same Sense Of Dismay, And The Soul Shrinking
Back On Itself, When We Come In Imagination To Those Deserts
Desolate In Time When The Continuity Of The Race Was Broken
And The World Dispeopled?
The doctrine of evolution has made
us tolerant of the thought of human animals, - our progenitors
as we must
Believe - who were of brutish aspect, and whose
period on this planet was so long that, compared with it, the
historic and prehistoric periods are but as the life of an
individual. A quarter of a million years has perhaps elapsed
since the beginning of that cold period which, at all events
in this part of the earth, killed Palaeolithic man; yet how
small a part of his racial life even that time would seem if,
as some believe, his remains may be traced as far back as the
Eocene! But after this rude man of the Quaternary and
Tertiary epochs had passed away there is a void, a period
which to the imagination seems measureless, when sun and moon
and stars looked on a waste and mindless world. When man once
more reappears he seems to have been re-created on somewhat
different lines.
It is this break in the history of the human race which amazes
and daunts us, which "shadows forth the heartless voids and
immensities of the universe, and thus stabs us from behind
with the thought of annihilation."
Here, in these words of Hermann Melville, we are let all at
once into the true meaning of those disquieting and seemingly
indefinable emotions so often experienced, even by the most
ardent lovers of nature and of solitude, in uninhabited
deserts, on great mountains, and on the sea. We find here the
origin of that horror of mountains which was so common until
recent times. A friend once confessed to me that he was
always profoundly unhappy at sea during long voyages, and the
reason was that his sustaining belief in a superintending
Power and in immortality left him when he was on that waste of
waters, which have no human associations. The feeling, so
intense in his case, is known to most if not all of us; but we
feel it faintly as a disquieting element in nature of which we
may be but vaguely conscious.
Most travelled Englishmen who have seen much of the world and
resided for long or short periods in many widely separated
countries would probably agree that there is a vast difference
in the feeling of strangeness, or want of harmony with our
surroundings, experienced in old and in new countries. It is
a compound feeling and some of its elements are the same in
both cases; but in one there is a disquieting element which
the other is without. Thus, in Southern Europe, Egypt, Syria,
and in many countries of Asia, and some portions of Africa,
the wanderer from home might experience dissatisfaction and be
ill at ease and wish for old familiar sights and sounds; but
in a colony like Tasmania, and in any new country where there
were no remains of antiquity, no links with the past, the
feeling would be very much more poignant, and in some scenes
and moods would be like that sense of desolation which assails
us at the thought of the heartless voids and immensities of
the universe.
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