Doubtless We All Possess The Feeling In Some Degree - The Sense Of Loneliness And Desolation And Dismay At The Thought Of An Uninhabited World, And Of Long Periods When Man Was Not.

Is it not the absence of human life or remains rather than the illimitable wastes of thick-ribbed ice and snow which daunts us at the thought of Arctic and Antarctic regions?

Again, in the story of the earth, as told by geology, do we not also experience the same sense of dismay, and the soul shrinking back on itself, when we come in imagination to those deserts desolate in time when the continuity of the race was broken and the world dispeopled? The doctrine of evolution has made us tolerant of the thought of human animals, - our progenitors as we must believe - who were of brutish aspect, and whose period on this planet was so long that, compared with it, the historic and prehistoric periods are but as the life of an individual. A quarter of a million years has perhaps elapsed since the beginning of that cold period which, at all events in this part of the earth, killed Palaeolithic man; yet how small a part of his racial life even that time would seem if, as some believe, his remains may be traced as far back as the Eocene! But after this rude man of the Quaternary and Tertiary epochs had passed away there is a void, a period which to the imagination seems measureless, when sun and moon and stars looked on a waste and mindless world. When man once more reappears he seems to have been re-created on somewhat different lines.

It is this break in the history of the human race which amazes and daunts us, which "shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation."

Here, in these words of Hermann Melville, we are let all at once into the true meaning of those disquieting and seemingly indefinable emotions so often experienced, even by the most ardent lovers of nature and of solitude, in uninhabited deserts, on great mountains, and on the sea. We find here the origin of that horror of mountains which was so common until recent times. A friend once confessed to me that he was always profoundly unhappy at sea during long voyages, and the reason was that his sustaining belief in a superintending Power and in immortality left him when he was on that waste of waters, which have no human associations. The feeling, so intense in his case, is known to most if not all of us; but we feel it faintly as a disquieting element in nature of which we may be but vaguely conscious.

Most travelled Englishmen who have seen much of the world and resided for long or short periods in many widely separated countries would probably agree that there is a vast difference in the feeling of strangeness, or want of harmony with our surroundings, experienced in old and in new countries. It is a compound feeling and some of its elements are the same in both cases; but in one there is a disquieting element which the other is without. Thus, in Southern Europe, Egypt, Syria, and in many countries of Asia, and some portions of Africa, the wanderer from home might experience dissatisfaction and be ill at ease and wish for old familiar sights and sounds; but in a colony like Tasmania, and in any new country where there were no remains of antiquity, no links with the past, the feeling would be very much more poignant, and in some scenes and moods would be like that sense of desolation which assails us at the thought of the heartless voids and immensities of the universe.

He recognizes that he is in a world on which we have but recently entered, and in which our position is not yet assured.

Here, standing on this mound, as on other occasions past counting, I recognize and appreciate the enormous difference which human associations make in the effect produced on us by visible nature. In this silent solitary place, with the walled field which was once Calleva Atrebatum at my feet, I yet have a sense of satisfaction, of security, never felt in a land that had no historic past. The knowledge that my individual life is but a span, a breath; that in a little while I too must wither and mingle like one of those fallen yellow leaves with the mould, does not grieve me. I know it and yet disbelieve it; for am I not here alive, where men have inhabited for thousands of years, feeling what I now feel - their oneness with everlasting nature and the undying human family? The very soil and wet carpet of moss on which their feet were set, the standing trees and leaves, green or yellow, the rain-drops, the air they breathed, the sunshine in their eyes and hearts, was part of them, not a garment, but of their very substance and spirit. Feeling this, death becomes an illusion; and the illusion that the continuous life of the species (its immortality) and the individual life are one and the same is the reality and truth. An illusion, but, as Mill says, deprive us of our illusions and life would be intolerable. Happily we are not easily deprived of them, since they are of the nature of instincts and ineradicable. And this very one which our reason can prove to be the most childish, the absurdest of all, is yet the greatest, the most fruitful of good for the race. To those who have discarded supernatural religion, it may be a religion, or at all events the foundation to build one on. For there is no comfort to the healthy natural man in being told that the good he does will not be interred with his bones, since he does not wish to think, and in fact refuses to think, that his bones will ever be interred.

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