Roman Holidays And Others, By W. D. Howells

























































































 -  The sex has indeed
had much restraint to bear from the Church, but in some respects it has
been rendered - Page 145
Roman Holidays And Others, By W. D. Howells - Page 145 of 186 - First - Home

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The Sex Has Indeed Had Much Restraint To Bear From The Church, But In Some Respects It Has Been Rendered Fearless In The Assertion Of Its Rights.

With poor women one of these is the indefeasible right to ask alms, and I admired the courage, almost

The ferocity, of the aged crone whom I had promised charity in coming to the place and who rose up as I was being driven past her, in going away, and stayed my cabman with a clamor which he dared not ignore. Her reproaches continued through the ensuing transaction, and followed him away with stings which instinct and experience taught her how to implant in his tenderest sensibilities.

A chapter much longer than any I have written here might well be devoted to the study of the clerical or secular guides in the minor churches of Rome. They are of every manner and degree of kindliness, mixed with a fair measure of intelligence and a very fitting faith in the legends of their churches. You soon get on terms of impersonal intimacy with them, and you cannot come away without sharing their professional zeal, and distinguishing for the moment in favor of their respective churches above every other. It did not matter whether it was that newest church in the Quartiere dei Prati, or that most venerable among the oldest churches, the Church of San Gregorio: I found a reason for agreeing with the sacristan upon its singular claims. These were especially enforced by the good dame, the only woman sacristan I remember, who would not spare us a single object of interest in San Gregorio's, which is indeed for the visitor of Anglo-Saxon race supremely rich in its associations with the conversions of his ancestors from heathenism.

Being myself of Cymric blood, and of a Christianity several hundred years older than that of the ordinary Anglo-Saxon traveller, I am afraid that it was from a rather patronizing piety that I visited the church where the great St. Gregory dismissed to their mission in England St. Augustine and his fellow-apostles on one of the greatest days of the sixth century. I might have stayed to imagine them kneeling among the people who then thronged the genially irregular piazza, but as we came up some ecclesiastical students were playing ball there, their robes tucked into their girdles for their greater convenience, and we made our way at once into the church. It forms one of a consecrated group of edifices enshrining the memory of the best of the popes, who was also the greatest; and here or in the adjacent convents a score of miracles were wrought through the heavenly beauty of his life. Of these miracles, of whose inspiration you must feel the poetry even if you cannot feel their verity, the loveliest has its substantial witness in one of the little chapels next the church. There you may see with your eyes and touch with your hands the table at which St. Gregory fed every morning twelve poor men, till one morning a thirteenth appeared in the figure of Christ the Lord, as if to own them His disciples.

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