I Could Not So Much As Visit The Catacombs Of Domatilla Without Suffering A Frustration Which, Though Incidental Merely, Left A Lasting Pang Of Unrequited Interest.

As we drew toward the place, I saw in a field the beginning of one of those domestic dramas which are not attributable to Italy alone.

Three peasants, a man and two women, were engaged in controversy which, on his side, the man supported with both hands flapping wildly at the heads of the women, who alertly dodged and circled around him in the endeavor to close in upon him. It was instantly conjecturable, if not apparent, that they were his wife and daughter, and that he was the worse for the vintage of their home acre, and would be the better for being got into the house and into bed. The conjecture enlisted the worthier instincts of the witness on the side of the mother and daughter; but he was in no hurry to have the animated action brought to a close, and was about to tell his cabman to drive very, very slowly, when suddenly the cab descended into a valley, and when the eager spectator rose to his former level again the stone wall had risen with him, and he never knew the end of that passage of real life,

It was impossible to bid the cabman drive back for the close of the scene; the abrupt conclusion must be accepted as final; but it is proof of the charm I found in the gentle guide who presently began to marshal us among the paths of the subterranean sanctuary and cemetery that for the moment my bitter sense of loss was assuaged, and it only returns now at long intervals. Such as the woman actors in this brief scene were some early Christians might have been, and it must have been the stubborn old pagan spirit I saw surviving in the husband and father. He was probably such a vessel of wrath as, being filled with Bacchus, would have lent itself to the persecuting rage of Domitian and helped drive the emperor's gentle cousin Domatilla into the exile whence she returned to found a Christian cemetery in her villa. One understands, of course, under the villa; for the catacombs in some places reach as many as five levels below the surface. I will not follow the reader with that kind guide who will cheer his wanderings through those sunless corridors of death, where many of the sleepers still lie sealed within their tombs on either hand, and show him by the smoky taper's light the frescos which adorn the cramped chapels. I prefer to stand at the top of the entrance and ask him if he noticed how the artist sometimes seemed not to know whether he was pagan or Christian, and did not mind, for instance, putting a Mercury at the heads of the horses in an Ascent of Elijah. Perhaps the artist was really a pagan and thought a Greek god as good as a Hebrew prophet any day; art was probably one of the last things to be converted, having a presentiment of the dark and bloody themes the new religion would give it to deal with.

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