Provisionally Ignorant, At
Least, We Begin To Appear At The Earliest Practicable Hour Before The
Outermost Stairway Of The Vatican, And, While The Swiss Guards Still
Have On Their Long, Blue Cloaks To Keep Their Black And Yellow Legs
Warm, Mount To The Sistine Chapel.
Here we help instruct one another, as
we stand about or sit about in twos and threes or larger groups, reading
aloud from our polyglot Baedekers while we join in identifying the
different facts.
Here, stupendously familiar, whether we have seen it
before or not, is Michelangelo's giant fresco of the Judgment, as
prodigious as we imagined or remembered it; here are his mighty Prophets
and his mighty Sibyls; and here below them, in incomparably greater
charm, are the frescos of Botticelli, with the grace of his Primavera
playing through them all like a strain of music and taking the soul with
joy.
It is the same crowd in the Raphael Stanze, but rather silenter, for by
now we have taught ourselves enough from our Baedekers at least to read
them under our breaths, and we talk low before the frescos and the
canvases. Some of us are even mute in the presence of the School of
Athens, whatever reserves we may utter concerning the Transfiguration.
If we are honest, we more or less own what our impressions really are
from those other famous works, concerning which our impressions are
otherwise altogether and inexpressibly unimportant; it is a question of
ethics and not aesthetics, as most of our simple-hearted company suppose
it to be; and, if we are dishonest, we pretend to have felt and thought
things at first-hand from them which we have learned at second-hand from
our reading. I will confess, for my small part, that I had more pleasure
in the coloring and feeling of some of the older canvases and in here
and there a Titian than in all the Raphaels in the Stanze of his name.
I was not knowing his works for the first time; no one perhaps does
that, such is the multiplicity of the copies of them; and I vividly
remembered them from my acquaintance with the originals four decades
before, as I had remembered the Michelangelos; but in their presence and
in the presence of so many other masterpieces in the different rooms,
with their horrible miracles and atrocious martyrdoms, I realized as for
the first time what a bloody religion ours was. It was such relief, such
rest, to go from those broilings and beheadings and crucifixions and
Sayings and stabbings into the long, tranquil aisles of the museum where
the marble men and women, created for earthly immortality by Greek art,
welcomed me to their serenity and sanity. The earlier gods might have
been the devils which the early Christians fancied them, but they did
not look it; they did not look as if it was they that had loosed the
terrors upon mankind out of which the true faith has but barely
struggled at last, now when its relaxing grasp seems slipping from the
human mind.
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