On His
Part, It Was Said That The King Used The Embarrassment Occasioned By The
Pope's Attitude As His Own Defence Against The Anti-Clericals, Who
Otherwise Would Have Urged Him To Far More Hostile Measures With The
Church.
The king and the pope were therefore not very real enemies, it
was said by those who tried to believe themselves better informed than
others.
To the passing or tarrying stranger the situation does not offer many
dramatic aspects. When you are going to St. Peter's, if you will look up
at the plain wall of the Vatican palace you will see two windows with
their shutters open, and these are the windows of the rooms where Pius
X. lives, a voluntary captive; the closed blinds are those of the rooms
where Leo XIII. died, a voluntary captive. Whatever we think of the
wisdom or the reason of the papal protest against the occupation of the
States of the Church by the Italian people, these windows have their
pathos. The pope immures himself in the Vatican and takes his walks in
the Vatican gardens, whose beauty I could have envied him, if he had not
been a prisoner, when I caught a glimpse of them one morning, with the
high walls of their privet and laurel alleys blackening in the sun.
But otherwise the severest Protestant could not cherish so unkind a
feeling toward the gentle priest whom all men speak well of for his
piety and humility. It is a touching fact of his private life that his
three maiden sisters, who wish to be as near him as they can, have their
simple lodging over a shop for the sale of holy images in a street
opening into the Piazza of St. Peter's. We all know that they are of a
Venetian family neither rich nor great; their pride and joy is solely in
him, as it well might be, and it is said that when they come to hear him
in some high function at the Sistine Chapel their rapture of affection
and devotion is as evident as it is sweet and touching.
Their relation to him is the supremely poetic fact of a situation which
even one who knows of it merely by hearsay cannot refuse to feel. The
tragical effect of the situation is in the straining and sundering of
family ties among those who take one side or the other in the difference
of the monarchy and papacy. I do not know how equally Roman society, in
the large or the small sense, is divided into the Black of the Papists
and the White of the Monarchists (for the mediaeval names of Neri and
Bianchi are revived in the modern differences), but one cannot help
hearing of instances in which their political and religious opinions
part fathers and sons and mothers and daughters. These are promptly
noted to the least-inquiring foreigner, and his imagination is kindled
by the attribution of like variances to the members of the reigning
family, who are reported respectively blacker and whiter if they are not
as positively black or white as the nobles.
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