If You Open
The Chest, You Will Not See It; But This Only Proves The Truth Of The
Miracle, For The Chroniclers Say The Sacred Vestment Is Invisible To
Mortal Eyes.
But we have another and more palpable proof of the truth of the history.
The slab of marble on which the feet of the celestial visitor alighted
is still preserved in the Cathedral in a tidy chapel built on the very
spot where the avatar took place.
The slab is enclosed in red jasper and
guarded by an iron grating, and above it these words of the Psalmist are
engraved in the stone, Adorabimus in loco ubi steterunt pedes ejus.
This story is cut in marble and carved in wood and drawn upon brass and
painted upon canvas, in a thousand shapes and forms all over Spain. You
see in the Museum at Madrid a picture by Murillo devoted to this idle
fancy of a cunning or dreaming priest. The subject was unworthy of the
painter, and the result is what might have been expected, - a picture of
trivial and mundane beauty, without the least suggestion of
spirituality.
But there can be no doubt of the serious, solemn earnestness with which
the worthy Castilians from that day to this believe the romance. They
came up in groups and families, touching their fingers to the sacred
slab and kissing them reverentially with muttered prayers. A father
would take the first kiss himself, and pass his consecrated finger
around among his awe-struck babes, who were too brief to reach to the
grating. Even the aged verger who showed us the shrine, who was so frail
and so old that we thought he might be a ghost escaped from some of the
mediaeval tombs in the neighborhood, never passed that pretty
white-and-gold chapel without sticking in his thumb and pulling out a
blessing.
A few feet from this worship-worn stone, a circle drawn on one of the
marble flags marks the spot where Santa Leocadia also appeared to this
same favored Ildefonso and made her compliments on his pamphlet. Was
ever author so happy in his subject and his gentle readers? The good
bishop evidently thought the story of this second apparition might be
considered rather a heavy draught on the credulity of his flock, so he
whipped out a convenient knife and cut off a piece of her saint-ship's
veil, which clinched the narrative and struck doubters dumb. That great
king and crazy relic-hunter, Philip II., saw this rag in his time with
profound emotion, - this tiger heart, who could order the murder of a
thousand innocent beings without a pang.
There is another chapel in this Cathedral which preaches forever its
silent condemnation of Spanish bigotry to deaf ears. This is the
Mozarabic Chapel, sacred to the celebration of the early Christian rite
of Spain. During the three centuries of Moorish domination the
enlightened and magnanimous conquerors guaranteed to those Christians
who remained within their lines the free exercise of all their rights,
including perfect freedom of worship. So that side by side the mosque
and the church worshipped God each in its own way without fear or wrong.
But when Alonso VI. recaptured the city in the eleventh century, he
wished to establish uniformity of worship, and forbade the use of the
ancient liturgy in Toledo. That which the heathen had respected the
Catholic outraged. The great Cardinal Ximenez restored the primitive
rite and devoted this charming chapel to its service. How ill a return
was made for Moorish tolerance we see in the infernal treatment they
afterwards received from king and Church. They made them choose between
conversion and death. They embraced Christianity to save their lives.
Then the priests said, "Perhaps this conversion is not genuine! Let us
send the heathen away out of our sight." One million of the best
citizens of Spain were thus torn from their homes and landed starving on
the wild African coast. And Te Deums were sung in the churches for this
triumph of Catholic unity. From that hour Spain has never prospered. It
seems as if she were lying ever since under the curse of these breaking
hearts.
Passing by a world of artistic beauties which never tire the eyes, but
soon would tire the chronicler and reader, stepping over the broad
bronze slab in the floor which covers the dust of the haughty primate
Porto Carrero, but which bears neither name nor date, only this
inscription of arrogant humility, HIC JACET PULVIS CINIS ET NIHIL, we
walk into the verdurous and cheerful Gothic cloisters. They occupy the
site of the ancient Jewish markets, and the zealous prelate Tenorio,
cousin to the great lady's man Don Juan, could think of no better way of
acquiring the ground than that of stirring up the mob to burn the houses
of the heretics. A fresco that adorns the gate explains the means
employed, adding insult to the old injury. It is a picture of a
beautiful child hanging upon a cross; a fiendish-looking Jew, on a
ladder beside him, holds in his hand the child's heart, which he has
just taken from his bleeding breast; he holds the dripping knife in his
teeth. This brutal myth was used for centuries with great effect by the
priesthood upon the mob whenever they wanted a Jew's money or his blood.
Even to-day the old poison has not lost its power. This very morning I
heard under my window loud and shrill voices. I looked out and saw a
group of brown and ragged women, with babies in their arms, discussing
the news from Madrid. The Protestants, they said, had begun to steal
Catholic children. They talked themselves into a fury. Their elf-locks
hung about their fierce black eyes. The sinews of their lean necks
worked tensely in their voluble rage. Had they seen our mild missionary
at that moment, whom all men respect and all children instinctively
love, they would have torn him in pieces in their Maenad fury, and would
have thought they were doing their duty as mothers and Catholics.
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