In These Few Lines You Have The Pitiful Story Of The Life Of The Greatest Of Spaniards, Up To His Return To Madrid In 1606, When He Was Nearly Sixty Years Old.

From this point his history becomes clearer and more connected up to the time of his death.

He lived in the new-built suburb, erected on the site of the gardens of the Duke of Lerma, first minister and favorite of Philip III. It was a quarter much affected by artists and men of letters, and equally so by ecclesiastics. The names of the streets indicate the traditions of piety and art that still hallow the neighborhood. Jesus Street leads you into the street of Lope de Vega. Quevedo and Saint Augustine run side by side. In the same neighborhood are the streets called Cervantes, Saint Mary, and Saint Joseph, and just round the corner are the Magdalen and the Love-of-God. The actors and artists of that day were pious and devout madcaps. They did not abound in morality, but they had of religion enough and to spare. Many of them were members of religious orders, and it is this fact which has procured us such accurate records of their history. All the events in the daily life of the religious establishments were carefully recorded, and the manuscript archives of the convents and brotherhoods of that period are rich in materials for the biographer.

There was a special reason for the sudden rise of religious brotherhoods among the laity. The great schism of England had been fully completed under Elizabeth. The devout heart of Spain was bursting under this wrong, and they could think of no way to avenge it. They would fain have roasted the whole heretical island, but the memory of the Armada was fresh in men's minds, and the great Philip was dead. There were not enough heretics in Spain to make it worth while to waste time in hunting them. Philip could say as Narvaez, on his death-bed, said to his confessor who urged him to forgive his enemies, "Bless your heart, I have none. I have killed them all." To ease their pious hearts, they formed confraternities all over Spain, for the worship of the Host. They called themselves "Unworthy Slaves of the Most Holy Sacrament." These grew at once very popular in all classes. Artisans rushed in, and wasted half their working days in processions and meetings. The severe Suarez de Figueroa speaks savagely of the crowd of Narcissuses and petits maitres (a word which is delicious in its Spanish dress of petimetres) who entered the congregations simply to flutter about the processions in brave raiment, to be admired of the multitude. But there were other more serious members, - the politicians who joined to stand well with the bigot court, and the devout believers who found comfort and edification in worship. Of this latter class was Miguel de Cervantes Saavedra, who joined the brotherhood in the street of the Olivar in 1609.

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