The First Days Of November Are Consecrated To All The Saints, And To The
Souls Of All The Blessed Dead.
They are observed in Spain with great
solemnity; but as the cemeteries are generally of the dreariest
character, bare,
Bleak, and most forbidding under the ashy sky of the
late autumn, the days are deprived of that exquisite sentiment that
pervades them in countries where the graves of the dead are beautiful.
There is nothing more touching than these offerings of memory you see
every year in Mont Parnasse and Pere-la-Chaise. Apart from all beliefs,
there is a mysterious influence for good exerted upon the living by the
memory of the beloved dead. On all hearts not utterly corrupt, the
thoughts that come by the graves of the departed fall like dew from
heaven, and quicken into life purer and higher resolves.
In Spain, where there is nothing but desolation in graveyards, the
churches are crowded instead, and the bereaved survivors commend to God
their departed friends and their own stricken hearts in the dim and
perfumed aisles of temples made with hands. A taint of gloom thus rests
upon the recollection and the prayer, far different from the consolation
that comes with the free air and the sunshine, and the infinite blue
vault, where Nature conspires with revelation to comfort and cherish and
console.
Christmas apparently comes in Spain on no other mission than that
referred to in the old English couplet, "bringing good cheer." The
Spaniards are the most frugal of people, but during the days that
precede their Noche Buena, their Good Night, they seem to be given up as
completely to cares of the commissariat as the most eupeptic of Germans.
Swarms of turkeys are driven in from the surrounding country, and taken
about the streets by their rustic herdsmen, making the roads gay with
their scarlet wattles, and waking rural memories by their vociferous
gobbling.
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