Europe - The Principal Navigations, Voyages, Traffiques And Discoveries Of The English Nation - Volume 4 - Collected By Richard Hakluyt






















































































 -  The great begger. He lieth at a towne
called Casbin, which is situate in a goodly fertile valley of 3 - Page 22
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The Great Begger.

He lieth at a towne called Casbin, which is situate in a goodly fertile valley of 3.

Or 4. daies iourney in length. The towne is but euil builded, and for the most part all of bricke, not hardened with fire, but only dried at the sunne, as is the most part of the building of all Persia. The king hath not come out of the compasse of his owne house in 33. or 34. yeeres, whereof the cause is not knowen, but as they say, it is vpon a superstition of certaine prophesies to which they are greatly addicted: he is now about 80. yeeres of age, and very lusty. And to keepe him the more lusty, he hath 4. wiues alwayes, and about 300. concubines, and once in the yeere he hath all the faire maidens and wiues that may be found a great way about brought vnto him, whom he diligently peruseth, feeling them in all parts, taking such as he liketh, and putting away some of them which he hath kept before, and with them that he putteth away, he gratifieth some such as hath done him the best seruice. And if hee chance to take any mans wife, her husband is very glad thereof, and in recompense of her, oftentimes he giueth the husband one of his old store, whom he thankfully receiueth.

[Sidenote: How strangers are used.] If any stranger being a Christian shall come before him, he must put on a new paire of shooes made in that countrey, and from the place where be entreth, there is digged as it were a causey all the way, vntil he come to the place where he shal talke with the king who standeth alwayes aboue in a gallerie, when he talketh with any strangers: and when the stranger is departed, then is the causey cast downe, and the ground made euen againe.

Of the religion of the Persians.

Their religion is all one with the Turkes, sauing that they differ who was the right successor of Mahumet. The Turkes say that it was one Homer and his sonne Vsman. But the Persians say that it was one Mortus Ali, which they would prooue in this maner. They say there was a counsell called to decide the matter who should be the successor: and after they had called vpon Mahumet to reueale vnto them his will and pleasure therein, there came among them a little Lizard, who declared that it was Mahumets pleasure that Mortus Ali should be his successor. [Sidenote: A goodly and well grounded religion.] This Mortus Ali was a valiant man and slew Homer the Turkes prophet. He had a sword that hee fought withall, with the which hee conquered all his enemies, and killed as many as he stroke. When Mortus Ali died, there came a holy prophet, who gaue them warning that shortly there would come a white Camell, vpon the which he charged them to lay the body and sword of Mortus Ali, and to suffer the Camel to cary it whither he would. The which being performed, the said white camell caried the sword and body of Mortus Ali taken vp into heauen, for whose return they haue long looked in Persia. And for this cause the king alwayes keepeth a horse ready sadled for him, and also of late kept for him one of his owne daughters to be his wife, but she died in the yere of our Lord, 1573. And they say furthermore, that if he come not shortly, they shalbe of our beliefe: much like the Iewes, looking for their Messias to come and reigne among them like a worldly king for euer, and deliuer them from the captiuitie which they are now in among the Christians, Turkes, and Gentiles.

The Shaugh or king of Persia is nothing in strength and power comparable vnto the Turke: for although he hath a great Dominion, yet is it nothing to be compared with the Turks: neither hath he any great Ordinance or gunnes, or harquebusses. Notwithstanding his eldest sonne Ismael about 25. yeeres past, fought a great battell with the Turke, and slew of his armie about an hundred thousand men: who after his returne was by his father cast into prison, and there continueth vntil this day: for his father the Shaugh had him in suspicion that he would haue put him downe, and haue taken the regiment vnto himselfe.

[Sidenote: Their opinion of Christ.] Their opinion of Christ is, that he was an holy man and a great Prophet, but not like vnto Mahumet: saying, that Mahumet was the last prophet by whom all things were finished, and was therefore the greatest. To prooue that Christ was not Gods sonne, they say that God had neuer wife, and therefore could haue no sonne or children. They go on pilgrimage from the furthest part of Persia vnto Mecha in Arabia, and by the way they visite also the sepulchre of Christ at Ierusalem, which they now call Couch Kaly.

The most part of spices which commeth into Persia is brought from the Island of Ormus, situate in the gulfe of Persia called Sinus Persicus, betweene the maine land of Persia and Arabia, &c. The Portingals touch at Ormus both in their voyage to East India and homeward againe, and from thence bring all such spices as are occupied in Persia and the regions thereabout: for of pepper, they bring very small quantitie, and that at a very deare price.

The Turkes oftentimes bring pepper from Mecha in Arabia, which they sell as good cheape as that which is brought from Ormus. Silkes are brought from no place, but are wrought all in their owne countrey. Ormus is within two miles of the maine land of Persia, and the Portingals fetch their fresh water there, for the which they pay tribute to the Shaugh or king of Persia.

[Sidenote: Their money.] Within Persia they haue neither gold nor siluer mines, yet haue they coined money both of gold and siluer, and also other small moneys of copper.

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