And This They Call The Lawe Of Mercie.

He that offendeth the second time hath his nose cut off, and is burnt in the forehead with a hot yron.

The third time, he is hanged. There are many cutpurses among them, and if the rigour of the Prince did not cut them off they could not be auoyded.

Of their religion.

They maintaine the opinions of the Greeke Church: they suffer no grauen images of saints in their Churches, but their pictures painted in tables they haue in great abundance, which they do adore and offer vnto, and burne waxe candles before them, and cast holy water vpon them, without other honour. They say that our images which are set vp in Churches, and carued, haue no diuinitie in them. In their priuate houses they haue images for their household saints, and for the most part, they are put in the darkest place of the house: hee that comes into his neighbours house doth first salute his saints, although he see them not. If any foorme or stoole stand in his way, hee oftentimes beateth his browe vpon the same, and often ducking downe with his head, and body, worshippeth the chiefe Image. The habite, and attire of the Priests, and of the Lay men, doth nothing at all differ: as for marriage, it is forbidden to no man: onely this is receiued and held amongst them for a rule, and custome, that if a Priests wife doe die, he may not marry againe, nor take a second wife: and therefore they of secular Priests, as they call them, are made Monkes, to whom then chastitie for euer is commanded. Their diuine seruice is all done and said in their owne language, that euery man may vnderstand it: they receiue the Lords Supper with leauened bread, and after the consecration, they carry it about the Church in a saucer, and prohibite no man from receiuing and taking of it, that is willing so to doe. They vse both the Olde and the Newe Testament, and read both in their owne language, but so confusedly, that they themselues that doe reade, vnderstand not what themselues doe say: and while any part of either Testament is read, there is liberty giuen by custome to prattle, talke, and make a noise: but in the time of the rest of the seruice they vse very great silence and reuerence and behaue themselues very modestly, and in good sort. As touching the Lords praier, the tenth man amongst them knowes it not: and for the articles of our faith, and the ten commandements, no man, or at the least very fewe of them doe either know them or can say them: their opinion is, that such secrete and holy things as they are should not rashly and imprudently be communicated with the common people. They holde for a maxime amongst them, that the olde Lawe, and the commandements also are abolished by the death and blood of Christ:

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