Eastern Europe - The Principal Navigations, Voyages, Traffiques And Discoveries Of The English Nation - Volume 2 - Collected By Richard Hakluyt
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Cangle Populi Maior Bulgaria.] Et Secunda Die Post
Exaltationem Sancta Crucis Incepimus Equitare Nos Tres Habentes Signarios
Et Equitauimus Continue Versus Orientem Vsque Ad Festum Omnium Sanctorum,
Per Totam Illam Terram, Et Adhuc Amplius Habitabant Cangle, Quedam
Parentela Romanorum.
Ad Aquilonem habebamus maiorem Bulgariam, et ad
meridiem pradictum mare Caspium.
The same in English.
Of our iourney towards the Court of Mangu Can. Chap. 22.
Vpon Assumption euen our clearke arriued at the court of Sartach. And on
the morrow after, the Nestorian Priestes were adorned with our vestments in
the presence of the said Sartach. Then wee our selues were conducted vnto
another hoste, who was appointed to prouide vs houseroome, victualles, and
horses. But because wee had not ought to bestowe vpon him, hee did all
things vntowardly for vs. [Sidenote: They trauell fiue weekes by the banke
of Etilia.] Then wee rode on forwards with Baatu, descending along by the
banks of Etilia, for the space of fiue weekes together: Sometimes mine
associate was so extremelie hungrie, that hee would tell mee in a manner
weeping, that it fared with him as though hee had neuer eaten any thing in
all his life before. There is a faire or market following the court of
Baatu at all times: but it was so farre distant from vs that we could not
haue recourse thereunto. For wee were constrained to walke on foote for
want of horses. [Sidenote: Hungarians.] At length certaine Hungarians (who
had sometime bene after a sort Cleargie men) found vs out and one of them
could as yet sing many songs without booke, and was accompted of other
Hungarians as a Priest, and was sent for vnto the funerals of his deceased
countrey men. There was another of them also pretily wel instructed in his
Grammer: for hee could vnderstand the meaning of any thing that wee spake
but could not answere vs. These Hungarians were a great comfort vnto vs,
bringing vs Cosmos to drinke, yea and some times flesh for to eate also
who, when they requested to haue some bookes of vs, and I had not any to
giue them (for indede we had none but onely a Bible, and a breuiarie) it
grieued mee exceedingly. And I said vnto them: Bring mee some inke and
paper, and I will write for you so long as we shall remaine here: and they
did so. And I copied out for them Horas beata Virginis, and Officium
defunctorum. [Sidenote: A Comanian.] Moreouer, vpon a certaine day, there
was a Comanian that accompanied vs, saluting vs in Latine, and saying:
Saluete Domini. Wondering thereat and saluting him againe, I demaunded of
him, who had taught him that kind of salutation? Hee saide that hee was
baptised in Hungaria by our Friers, and that of them hee learned it. He
said moreouer, that Baatu had enquired many things of him concerning vs,
and that hee told him the estate of our order. Afterwarde I sawe Baatu
riding with his companie, and all his subiects that were householders or
masters of families riding with him, and (in mine estimation) they were not
fiue hundred persons in all. At length about the ende of Holy roode, there
came a certaine great Moal vnto vs (whose father was a Millenarie, which is
a great office among them) saying: [Sidenote: A iourney of 4. moneths from
Volga.] I am the man that must conduct you vnto Mangu-Can, and we haue
thither a iourney of foure moneths long to trauell, and there such extreame
colde in those parts, that stones and trees do euen riue asunder in regarde
thereof. Therefore I would wish you throughly to aduise your selues,
whether you be able to indure it or no. Vnto whom I answered: I hope by
Gods help that we shalbe able to brooke that which other men can indure.
Then he saide: if you cannot indure it, I will foresake you by the way. And
I answered him: it were not iust dealing for you so to doe: for wee goe not
thither vpon anie busmesse of our owne, but by reason that we are sent by
your lord. Wherefore sithence we are committed vnto your charge, you ought
in no wise to forsake vs. Then he said: all shalbe well. Afterward he
caused vs to shewe him all our garments: and whatsoeuer hee deemed to be
lesse needfull for vs, he willed vs to leaue it behind in the custodie of
our hoste. On the morrow they brought vnto each of vs a furred gowne, made
all of rammes skinnes, with the wool stil vpon them, and breeches of the
same, and boots also of buskins, according to their fashion, and shooes
made of felt, and hoods also made of skins after their maner. [Sidenote:
The 16. of September. 46. dayes.] The second day after Holy rood, we began
to set forward vpon our iourney, hauing three guides to direct vs: and we
rode continually Eastward, till the feast of All Saints. Throughout all
that region, and beyonde also did the people of Changle [Marginal note: Or,
Kangitta.] inhabite, who were by parentage descended from the Romanes. Vpon
the North side of vs, wee had Bulgaria the greater, and on the South, the
foresaid Caspian sea.
De flumine Iagag, et de diuersis regionibus siue nationibus. Cap. 21.
[Sidenote: Iagag flumen 12. dietis a Volga Pascatir terra, vel Bascardorum
terra vel Zibiet] Postquam iueramus duodecim diebus ab Etilia inuenimus
magnum flumen, quod vocant Iagag: et venit ab Aquilone de terra Pascatir
descendens in pradictum mare. Idioma Pascatir et Hungarorum idem est: et
sunt pastores sine ciuitate aliqua. Et contiguatur maiori Bulgaria ab
Occidente. Ab illa terra versus Orientem in latere illo Aquilonari non est
amplius aliqua ciuitas. Vnde Bulgaria maior est vltima regio habens
ciuitatem. [Sidenote: Hungaria Pascitir oriundi.] De illa regione Pascatir
exierunt Huni, qui postea dicti sunt Hungari. Vnde ipsa est maior Bulgaria.
Et dicit Isidorus, quod pernicibus equis claustra Alexandri rupibus Caucusi
feras gentes cohibentia transierunt:
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