Eastern Europe - The Principal Navigations, Voyages, Traffiques And Discoveries Of The English Nation - Volume 2  - Collected By Richard Hakluyt




















































































 -  Cangle populi Maior Bulgaria.] Et secunda die post
exaltationem Sancta crucis incepimus equitare nos tres habentes signarios
et equitauimus continue - Page 73
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Cangle Populi Maior Bulgaria.] Et Secunda Die Post Exaltationem Sancta Crucis Incepimus Equitare Nos Tres Habentes Signarios Et Equitauimus Continue Versus Orientem Vsque Ad Festum Omnium Sanctorum, Per Totam Illam Terram, Et Adhuc Amplius Habitabant Cangle, Quedam Parentela Romanorum.

Ad Aquilonem habebamus maiorem Bulgariam, et ad meridiem pradictum mare Caspium.

The same in English.

Of our iourney towards the Court of Mangu Can. Chap. 22.

Vpon Assumption euen our clearke arriued at the court of Sartach. And on the morrow after, the Nestorian Priestes were adorned with our vestments in the presence of the said Sartach. Then wee our selues were conducted vnto another hoste, who was appointed to prouide vs houseroome, victualles, and horses. But because wee had not ought to bestowe vpon him, hee did all things vntowardly for vs. [Sidenote: They trauell fiue weekes by the banke of Etilia.] Then wee rode on forwards with Baatu, descending along by the banks of Etilia, for the space of fiue weekes together: Sometimes mine associate was so extremelie hungrie, that hee would tell mee in a manner weeping, that it fared with him as though hee had neuer eaten any thing in all his life before. There is a faire or market following the court of Baatu at all times: but it was so farre distant from vs that we could not haue recourse thereunto. For wee were constrained to walke on foote for want of horses. [Sidenote: Hungarians.] At length certaine Hungarians (who had sometime bene after a sort Cleargie men) found vs out and one of them could as yet sing many songs without booke, and was accompted of other Hungarians as a Priest, and was sent for vnto the funerals of his deceased countrey men. There was another of them also pretily wel instructed in his Grammer: for hee could vnderstand the meaning of any thing that wee spake but could not answere vs. These Hungarians were a great comfort vnto vs, bringing vs Cosmos to drinke, yea and some times flesh for to eate also who, when they requested to haue some bookes of vs, and I had not any to giue them (for indede we had none but onely a Bible, and a breuiarie) it grieued mee exceedingly. And I said vnto them: Bring mee some inke and paper, and I will write for you so long as we shall remaine here: and they did so. And I copied out for them Horas beata Virginis, and Officium defunctorum. [Sidenote: A Comanian.] Moreouer, vpon a certaine day, there was a Comanian that accompanied vs, saluting vs in Latine, and saying: Saluete Domini. Wondering thereat and saluting him againe, I demaunded of him, who had taught him that kind of salutation? Hee saide that hee was baptised in Hungaria by our Friers, and that of them hee learned it. He said moreouer, that Baatu had enquired many things of him concerning vs, and that hee told him the estate of our order. Afterwarde I sawe Baatu riding with his companie, and all his subiects that were householders or masters of families riding with him, and (in mine estimation) they were not fiue hundred persons in all. At length about the ende of Holy roode, there came a certaine great Moal vnto vs (whose father was a Millenarie, which is a great office among them) saying: [Sidenote: A iourney of 4. moneths from Volga.] I am the man that must conduct you vnto Mangu-Can, and we haue thither a iourney of foure moneths long to trauell, and there such extreame colde in those parts, that stones and trees do euen riue asunder in regarde thereof. Therefore I would wish you throughly to aduise your selues, whether you be able to indure it or no. Vnto whom I answered: I hope by Gods help that we shalbe able to brooke that which other men can indure. Then he saide: if you cannot indure it, I will foresake you by the way. And I answered him: it were not iust dealing for you so to doe: for wee goe not thither vpon anie busmesse of our owne, but by reason that we are sent by your lord. Wherefore sithence we are committed vnto your charge, you ought in no wise to forsake vs. Then he said: all shalbe well. Afterward he caused vs to shewe him all our garments: and whatsoeuer hee deemed to be lesse needfull for vs, he willed vs to leaue it behind in the custodie of our hoste. On the morrow they brought vnto each of vs a furred gowne, made all of rammes skinnes, with the wool stil vpon them, and breeches of the same, and boots also of buskins, according to their fashion, and shooes made of felt, and hoods also made of skins after their maner. [Sidenote: The 16. of September. 46. dayes.] The second day after Holy rood, we began to set forward vpon our iourney, hauing three guides to direct vs: and we rode continually Eastward, till the feast of All Saints. Throughout all that region, and beyonde also did the people of Changle [Marginal note: Or, Kangitta.] inhabite, who were by parentage descended from the Romanes. Vpon the North side of vs, wee had Bulgaria the greater, and on the South, the foresaid Caspian sea.

De flumine Iagag, et de diuersis regionibus siue nationibus. Cap. 21.

[Sidenote: Iagag flumen 12. dietis a Volga Pascatir terra, vel Bascardorum terra vel Zibiet] Postquam iueramus duodecim diebus ab Etilia inuenimus magnum flumen, quod vocant Iagag: et venit ab Aquilone de terra Pascatir descendens in pradictum mare. Idioma Pascatir et Hungarorum idem est: et sunt pastores sine ciuitate aliqua. Et contiguatur maiori Bulgaria ab Occidente. Ab illa terra versus Orientem in latere illo Aquilonari non est amplius aliqua ciuitas. Vnde Bulgaria maior est vltima regio habens ciuitatem. [Sidenote: Hungaria Pascitir oriundi.] De illa regione Pascatir exierunt Huni, qui postea dicti sunt Hungari. Vnde ipsa est maior Bulgaria. Et dicit Isidorus, quod pernicibus equis claustra Alexandri rupibus Caucusi feras gentes cohibentia transierunt:

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