Ast Vbi Hyemis Niuosa Savitia Horrida Ingruit, Coloni Isti Miseri Ad Suum Bouile Refugiunt Illic Scilicet Exstructis Tabulatis Interidiu Operas Domesticas Exercentes, A Bobus, Cum Focos Habere Nequeant, Calorem Mutuantur, Quemadmodum Mihi Ab Alijs Narratum Est.

Sicque illi tantum qui sane paucissimi sunt, communi cum bobus tecto in bruma vti quidem non gaudent, sed coguntur.

Verum victum et statum longe alium habent, de qua re hactenus. Hac est in istis Paroechiolis quorundam sors et inopia, quorum conditio idcirco etiam apud nos fabula vulgi effecta est, quamuis non satis iuste. Vbi quo iure toti genti tribuatur, quod vix ac ne vix quidem de istis paucis colonis verum est, libentur quasierim? Tadet de his pluribus agere: Tantum quia mihi cum Theologis res est illud Saiomonis ijs reponam. [Sidenote: Prouerb 14.] Qui calummatur egenum, deridet factorem eius.

Equidem quia gens hac nostra pauper et egena est et fuit, ad veluti quidam mendicus inter diuites, tot extraneorum probra et scommata tulit. Sed videant cui exprobrent. Certe, si aliud nihil nobis cum illis commune est, tamen omnes ex ijsdem constamus elementis, et vnus et idem omnium Pater, Deus.

The same in English.

THE THIRD SECTION.

[Sidenote: Krantzius Munsterus.] They and their cattell vse all one house, all one food or victuals, one state (here Krantzius hath it lodging.) Also. They liue onely by feeding of cattell, and sometimes by taking of fishes.

Those be the things together with those that followe, which Krantzius hath champed, and put into Munsters mouth, so that Munster shall not neede so much as once to chewe them, which may appeare by comparing them both together. For Munster, as hee swallowed these reproches, taking them out of Krantzius his preface vpon Norway, so he casteth vp the verie same morsels vndigested and rawe against our nation, in his fourth booke of Cosmographie cap. 8. Those things which haue beene hitherto, although they haue sufficiently grieued vs yet will we let them seeme more tollerable: but this most malitious deuise, and those which follow we cannot easily brooke. It is our part therefore in this place also to auouch the trueth, and to turne the leasing vpon the authors owne head.

House, &c. First, that which they say concerning the same common house (as also liuing, and state) with our cattell, we plainely affirme to be false and erronious, not onely the truth it selfe being our witnesse, if any man would make triall, but also the experience of manie strangers, that haue liued some yeeres amongst vs, and haue more minde to speake the trueth then to reuile our nation: who haue seene our house and habitations with their owne eyes, and knewe that in euery particular farme or graunge there were many seuerall roomes namely, in those that were most simple and base, seuen or eight: In others which were greater, sometimes tenne, and sometimes twentie. In the greatest sometimes fortie, and sometimes fiftie. Which for the most part being seuered, both by roofes and walles, doe serue for the dayly and household affaires of one owner or master, seldome of two or three, but almost neuer of more: whereupon the Reader may easily iudge, howe true it is that the Islanders and their cattell haue all one house to lie in, when euery husbandman in this varietie of roomes hath seuerall oxe stalles, sheepe-cotes, stables lambes-cots separated in different spaces one from another, which the seruants goe vnto so oft as neede requireth, and from thence returne backe to the dwelling houses.

But whereas one noted in his Mappe of Island, concerning the prouince of Skagefiord, that vnder the same roofe, men, dogges swine and sheepe liue altogether, it is partly false, and partly no maruell: for sheepe, as it hath been sayde, and especially for swine (when as that prouince hath no swine at alt) it is vtterly false: for dogges it is no maruell, when is not kings courts were euer, or at this day are destitute of them, as it is well knowen to all men. But as touching dogges afterward in the seuenth section.

Victuals, &c. Whither beasts meate may fitly be termed by the name of Victus, a man may lustly doubt: When Doletus interpreting a peece of Tullie, saith: As for Victus (sayth he) wee will so expound it with the Ciuilians, namely that we comprehend vnder the word of Victus all things necessarie for the life of man as meate, drinke, attire of the bodie, &c. And Vlpianus de verborum significatione defineth Victus in the very same words. But in this place the saide authors call beaste meate by the name of Victus.

But let vs see what trueth and plaine dealing is to be found in these men. We haue no labouring cattel besides horses and oxen: these haue grasse and hay (except where haye is wanting) for their fodder, and water to drinke. Now, the very same writers confesse, that the Islanders liue by fish, butter, flesh both beefe and mutton, and corne also, though it bee scarce, and brought out of other countries. Therefore they haue not the same foode with brute beasts, which notwithstanding the sayde writers affirme in these wordes: They and their cattel vse all one victuals or food. What Munsters meaning is in this clause, he himselfe a little before hath plainely taught.

Island (saith he) conteineth many people liuing onely with the food of cattell, and sometimes by taking of fishes. But what else is the food of cattell, but the meat of cattell, saith Doletus? Vnlesse perhaps Munster calleth the food of cattell, cattell themselues slaine for the foode of men: whom, as I thinke, the vse of the latine tongue doth gaine say, which hath taught vs that as men doe eate, so beasts do feede, and hath termed the victuals of men, and the food or fodder of cattell. But may I thinke that Munster and Krantzius were so mad as to imagine that the Islanders liue vpon grasse and hay:

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