It Went Hard
With The "Soft Danes," And Idolatrous Swedes, As Olaf
Had Foreseen:
After a short struggle they turn and fly.
But Jarl Eric in his large ship the "Iron Beard" is more
than a match for Olafs lighter vessels.
One by one their
decks are deluged with blood, their brave defenders swept
into the sea; one by one they are cut adrift and sent
loose with the tide. And now at last the "Iron Beard"
lies side by side with the "Long Serpent," and it is
indeed "hot work" both on forecastle and quarter-deck.
"Einar Tambarskelvar, one of the sharpest of bowmen,
stood by the mast, and shot with his bow." His arrow hits
the tiller-end, just over the Earl's head, and buries
itself up to the shaft in the wood. "Who shot that bolt?"
says the Jarl. Another flies between his hand and side,
and enters the stuffing of the chief's stool. Then said
the Jarl to a man named Fin, "Shoot that tall archer by
the mast!" Fin shoots; the arrow hits the middle of
Einar's bow as he is in the act of drawing it, and the
bow is split in two.
"What is that," cried King Olaf, "that broke with such
a noise?"
"NORWAY, King, from thy hands!" cried Einar.
"No! not so much as that," says the King; "take my bow,
and shoot," - flinging the bow to him.
Einar took the bow, and drew it over the head of the
arrow. "Too weak, too weak," said he, "for the bow of a
mighty King!" and throwing the bow aside, "he took sword
and buckler, and fought valiantly."
But Olaf's hour is come. Many slain lie around him, many
that have fallen by his hand, more that have fallen at
his side. The thinned ranks on board the "Iron Beard"
are constantly replenished by fresh combatants from other
vessels, even by the Swedes and soft Danes, now "strong,
upon the stronger side," - while Olaf, cut off from succour,
stands almost alone upon the "Serpent's" deck, made
slippery by his people's blood. The jarl had laid out
boats to intercept all who might escape from the ship;
but escape is not in the King's thoughts. He casts one
look around him, glances at his sword - broken like Einar's
bow - draws a deep breath, and, holding his shield above
his head, springs overboard. A shout - a rush! who shall
first grasp that noble prisoner? Back, slaves! the shield
that has brought him scathless through a hundred fights,
shall yet shelter him from dishonour.
Countless hands are stretched to snatch him back to
worthless life, but the shield alone floats on the swirl
of the wave; - King Olaf has sunk beneath it.
Perhaps you have already had enough of my Saga lore; but
with that grey cathedral full in sight, I cannot but
dedicate a few lines to another Olaf, king and warrior
like the last, but to whom after times have accorded a
yet higher title.
Saint Olaf's - Saint Olave, as we call him - early history
savours little of the odour of sanctity, but has rather
that "ancient and fish-like smell" which characterised
the doings of the Vikings, his ancestors. But those were
days when honour rather than disgrace attached to the
ideas of booty and plunder, especially in an enemy's
country; it was a "spoiling of the Egyptians" sanctioned
by custom, and even permitted by the Church, which did
not disdain occasionally to share in the profits of a
successful cruise, when presented in the decent form of
silver candlesticks and other ecclesiastical gauds. As
to the ancient historian, he mentions these matters as
a thing of course. "Here the King landed, burnt, and
ravaged;" "there the Jarl gained much booty;" "this
summer, they took a cruise in the Baltic, to gather
property," etc., much as a modern biographer would speak
of a gentleman's successful railroad speculations, his
taking shares in a coal mine, or coming into a "nice
little thing in the Long Annuities." Nevertheless, there
is something significant of his future vocation, in a
speech which Olaf makes to his assembled friends and
relations, imparting to them his design of endeavouring
to regain possession of the throne: "I and my men have
nothing for our support save what we captured in war,
FOR WHICH WE HAVE HAZARDED BOTH LIFE AND SOUL; for many
an innocent man have we deprived of his property, and
some of their lives, and foreigners are now sitting in
the possessions of my fathers." One sees here a faint
glimmer of the Saint's nimbus, over the helmet of the
Viking, a dawning perception of the "rights of property,"
which, no doubt, must have startled his hearers into the
most ardent conservative zeal for the good old marauding
customs.
But though years elapsed, and fortunes changed, before
this dim light of the early Church became that scorching
and devouring flame which, later, spread terror and
confusion among the haunts of the still lingering ancient
gods, an earnest sense of duty seems to have been ever
present with him. If it cannot be denied that he shared
the errors of other proselytizing monarchs, and put down
Paganism with a stern and bloody hand, no merely personal
injury ever weighed with him. How grand is his reply to
those who advise him to ravage with fire and sword the
rebellious district of Throndhjem, as he had formerly
punished numbers of his subjects who had rejected
Christianity: - "We had then GOD'S honour to defend; but
this treason against their sovereign is a much less
grievous crime; it is more in my power to spare those
who have dealt ill with me, than those whom God hated."
The same hard measure which he meted to others he applied
to his own actions: witness that curiously characteristic
scene, when, sitting in his high seat, at table, lost in
thought, he begins unconsciously to cut splinters from
a piece of fir-wood which he held in his hand.
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