Saint Olaf's - Saint Olave, As We Call Him - Early History
Savours Little Of The Odour Of Sanctity, But Has Rather
That "Ancient And Fish-Like Smell" Which Characterised
The Doings Of The Vikings, His Ancestors.
But those were
days when honour rather than disgrace attached to the
ideas of booty and plunder, especially in
An enemy's
country; it was a "spoiling of the Egyptians" sanctioned
by custom, and even permitted by the Church, which did
not disdain occasionally to share in the profits of a
successful cruise, when presented in the decent form of
silver candlesticks and other ecclesiastical gauds. As
to the ancient historian, he mentions these matters as
a thing of course. "Here the King landed, burnt, and
ravaged;" "there the Jarl gained much booty;" "this
summer, they took a cruise in the Baltic, to gather
property," etc., much as a modern biographer would speak
of a gentleman's successful railroad speculations, his
taking shares in a coal mine, or coming into a "nice
little thing in the Long Annuities." Nevertheless, there
is something significant of his future vocation, in a
speech which Olaf makes to his assembled friends and
relations, imparting to them his design of endeavouring
to regain possession of the throne: "I and my men have
nothing for our support save what we captured in war,
FOR WHICH WE HAVE HAZARDED BOTH LIFE AND SOUL; for many
an innocent man have we deprived of his property, and
some of their lives, and foreigners are now sitting in
the possessions of my fathers." One sees here a faint
glimmer of the Saint's nimbus, over the helmet of the
Viking, a dawning perception of the "rights of property,"
which, no doubt, must have startled his hearers into the
most ardent conservative zeal for the good old marauding
customs.
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