Letters From High Latitudes By Lord Dufferin















































































 - 

The same century which produced the Herodotean work of
Sturleson also gave birth to a whole body of miscellaneous
Icelandic - Page 21
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The Same Century Which Produced The Herodotean Work Of Sturleson Also Gave Birth To A Whole Body Of Miscellaneous Icelandic Literature, - Though In Britain And Elsewhere Bookmaking Was Entirely Confined To The Monks, And Merely Consisted In The Compilation Of A Series Of Bald Annals Locked Up In Bad Latin.

It is true, Thomas of Ercildoune was a contemporary of Snorro's; but he is known to us more as

A magician than as a man of letters; whereas histories, memoirs, romances, biographies, poetry, statistics, novels, calendars, specimens of almost every kind of composition, are to be found even among the meagre relics which have survived the literary decadence that supervened on the extinction of the republic.

It is to these same spirited chroniclers that we are indebted for the preservation of two of the most remarkable facts in the history of the world: the colonization of Greenland by Europeans in the 10th century, and the discovery of America by the Icelanders at the commencement of the 11th.

The story is rather curious.

Shortly after the arrival of the first settlers in Iceland, a mariner of the name of Eric the Red discovers a country away to the west, which, in consequence of its fruitful appearance, he calls Greenland. In the course of a few years the new land has become so thickly inhabited that it is necessary to erect the district into an episcopal see; and at last, in 1448, we have a brief of Pope Nicolas "granting to his beloved children of Greenland, in consideration of their having erected many sacred buildings and a splendid cathedral," - a new bishop and a fresh supply of priests. At the commencement, however, of the next century, this colony of Greenland, with its bishops, priests and people, its one hundred and ninety townships, its cathedral, its churches, its monasteries, suddenly fades into oblivion, like the fabric of a dream. The memory of its existence perishes, and the allusions made to it in the old Scandinavian Sagas gradually come to be considered poetical inventions or pious frauds. At last, after a lapse of four hundred years, some Danish missionaries set out to convert the Esquimaux; and there, far within Davis' Straits, are discovered vestiges of the ancient settlement, - remains of houses, paths, walls, churches, tombstones, and inscriptions. [Footnote: On one tombstone there was written in Runic, "Vigdis M. D. Hvilir Her; Glwde Gude Sal Hennar." "Vigdessa rests here; God gladden her soul." But the most interesting of these inscriptions is one discovered, in 1824, in an island in Baffin's Bay, in latitude 72 degrees 55', as it shows how boldly these Northmen must have penetrated into regions supposed to have been unvisited by man before the voyages of our modern navigators: - "Erling Sighvatson and Biomo Thordarson, and Eindrid Oddson, on Saturday before Ascension-week, raised these marks and cleared ground, 1135:" This date of Ascension-week implies that these three men wintered here, which must lead us to imagine that at that time, seven hundred years ago, the climate was less inclement than it is now.]

What could have been the calamity which suddenly annihilated this Christian people, it is impossible to say; whether they were massacred by some warlike tribe of natives, or swept off to the last man by the terrible pestilence of 1349, called "The Black Death," or, - most horrible conjecture of all, - beleaguered by vast masses of ice setting down from the Polar Sea along the eastern coast of Greenland, and thus miserably frozen, we are never likely to know - so utterly did they perish, so mysterious has been their doom.

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