From Thing, To Speak. We Have A Vestige Of The Same Word In Dingwall, A Town Of Ross-Shire.] Or Parliament, Armed Guards Defended The Entrance, While The Grave Bonders Deliberated In Security Within:

To this day, at the upper end of the place of meeting, may be seen the three hammocks, where sat in state the chiefs and judges of the land.

But those grand old times have long since passed away. Along the banks of the Oxeraa no longer glisten the tents and booths of the assembled lieges; no longer stalwart berserks guard the narrow entrance to the Althing; ravens alone sit on the sacred Logberg; and the floor of the old Icelandic House of Commons is ignominiously cropped by the sheep of the parson. For three hundred years did the gallant little Republic maintain its independence - three hundred years of unequalled literary and political vigour. At last its day of doom drew near. Like the Scotch nobles in the time of Elizabeth, their own chieftains intrigued against the liberties of the Icelandic people; and in 1261 the island became an appanage of the Norwegian crown. Yet even then the deed embodying the concession of their independence was drawn up in such haughty terms as to resemble rather the offer of an equal alliance than the renunciation of imperial rights. Soon, however, the apathy which invariably benumbs the faculties of a people too entirely relieved from the discipline and obligation of self-government, lapped in complete inactivity, moral, political, and intellectual, - these once stirring islanders. On the amalgamation of the three Scandinavian monarchies, at the union of Calmar, the allegiance of the people of Iceland was passively transferred to the Danish crown. Ever since that time, Danish proconsuls have administered their government, and Danish restrictions have regulated their trade. The traditions of their ancient autonomy have become as unsubstantial and obsolete as those which record the vanished fame of their poets and historians, and the exploits of their mariners. It is true, the adoption of the Lutheran religion galvanized for a moment into the semblance of activity the old literary spirit. A printing-press was introduced as early as 1530, and ever since the sixteenth century many works of merit have been produced from time to time by Icelandic genius. Shakespeare, Milton, and Pope have been translated into the native tongue; one of the best printed newspapers I have ever seen is now published at Reykjavik; and the Colleges of Copenhagen are adorned by many an illustrious Icelandic scholar; but the glory of the old days is departed, and it is across a wide desolate flat of ignoble annals, as dull and arid as their own lava plains, that the student has to look back upon the glorious drama of Iceland's early history. As I gazed around on the silent, deserted plain, and paced to and fro along the untrodden grass that now clothed the Althing, I could scarcely believe it had ever been the battle-field where such keen and energetic wits encountered, - that the fire-scathed rocks I saw before me were the very same that had once inspired one of the most successful rhetorical appeals ever hazarded in a public assembly.

As an account of the debate to which I allude has been carefully preserved, I may as well give you an abstract of it. A more characteristic leaf out of the Parliamentary Annals of Iceland you could scarcely have.

In the summer of the year 1000, when Ethelred the Unready ruled in England, and fourteen years after Hugh Capet had succeeded the last Carlovingian on the throne of France, - the Icelandic legislature was convened for the consideration of a very important subject - no less important, indeed, than an inquiry into the merits of a new religion lately brought into the country by certain emissaries of Olaf Tryggveson, - the first Christian king of Norway, - and the same who pulled down London bridge.

The assembly met. The Norse missionaries were called upon to enunciate to the House the tenets of the faith they were commissioned to disclose; and the debate began. Great and fierce was the difference of opinion. The good old Tory party, supported by all the authority of the Odin establishment, were violent in opposition. The Whigs advocated the new arrangement, and, as the king supported their own views, insisted strongly on the Divine right. Several liberal members permitted themselves to speak sarcastically of the Valhalla tap, and the ankles of Freya. The discussion was at its height, when suddenly a fearful peal of subterranean thunder roared around the Althing. "Listen!" cried an orator of the Pagan party; "how angry is Odin that we should even consider the subject of a new religion. His fires will consume us." To which a ready debater on the other side replied, by "begging leave to ask the honourable gentleman, - with whom were the gods angry when these rocks were melted?" - pointing to the devastated plain around him. Taking advantage of so good a hit, the Treasury "whips" immediately called for a division; and the Christian religion was adopted by a large majority.

The first Christian missionaries who came to Iceland seem to have had a rather peculiar manner of enforcing the truths of the Gospel. Their leader was a person of the name of Thangbrand. Like the Protestant clergymen Queen Elizabeth despatched to convert Ireland, he was bundled over to Iceland principally because he was too disreputable to be allowed to live in Norway. The old Chronicler gives a very quaint description of him. "Thangbrand," he says, "was a passionate, ungovernable person, and a great man-slayer; but a good scholar, and clever. Thorvald, and Veterlid the Scald, composed a lampoon against him; but he killed them both outright. Thangbrand was two years in Iceland, and was the death of three men before he left it."

From the Althing we strolled over to the Almanna Gja, visiting the Pool of Execution on our way. As I have already mentioned, a river from the plateau above leaps over the precipice into the bottom of the Gja, and flows for a certain distance between its walls.

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