Old Calabria By Norman Douglas














































































 -  The pietas - the
conservative, law-abiding Roman spirit. And if you walk towards sunset
along any of the roads leading - Page 25
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The Pietas - The Conservative, Law-Abiding Roman Spirit.

And if you walk towards sunset along any of the roads leading into the country, you will meet the

Peasants riding home from their field labours accompanied by their dogs, pigs and goats; and among them you will recognize many types of Roman physiognomies - faces of orators and statesmen - familiar from old coins. About a third of the population are of the dark-fair complexion, with blue or green eyes. But the women are not handsome, although the town derives its name from Benoth (Venus). Some genuine Roman families have continued to exist to this day, such as that of Cenna (Cinna). One of them was the author of the chronicle above referred to; and there is an antique bas-relief worked into the walls of the Trinita abbey, depicting some earlier members of this local family.

One is astonished how large a literature has grown up around this small place - but indeed, the number of monographs dealing with every one of these little Italian towns is a ceaseless source of surprise. Look below the surface and you will find, in all of them, an undercurrent of keen spirituality - a nucleus of half a dozen widely read and thoughtful men, who foster the best traditions of the mind. You will not find them in the town council or at the cafe. No newspapers commend their labours, no millionaires or learned societies come to their assistance, and though typography is cheap in this country, they often stint themselves of the necessities of life in order to produce these treatises of calm research. There is a deep gulf, here, between the mundane and the intellectual life. These men are retiring in their habits; and one cannot but revere their scholarly and almost ascetic spirit that survives like a green oasis amid the desert of "politics," roguery and municipal corruption.

The City Fathers of Venosa are reputed rich beyond the dreams of avarice. Yet their town is by no means a clean place - it is twice as dirty as Lucera: a reposeful dirtiness, not vulgar or chaotic, but testifying to time-honoured neglect, to a feudal contempt of cleanliness. You crawl through narrow, ill-paved streets, looking down into subterranean family bedrooms that must be insufferably damp in winter, and filled, during the hot months, with an odour hard to conceive. There is electric lighting, of course - a paternal government having made the price of petroleum so prohibitive that the use of electricity for street-lighting became quite common in the lowliest places; but the crude glare only serves to show up the general squalor. One reason for this state of affairs is that there are no quarries for decent paving-stones in the neighbourhood. And another, that Venosa possesses no large citizen class, properly so called. The inhabitants are mostly peasant proprietors and field labourers, who leave the town in the morning and return home at night with their beasts, having learned by bitter experience to take up their domiciles in the towns rather than in the country-side, which was infested with brigandage and in an unsettled state up to a short time ago.

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