. . .
They Are All Full Of Character; A Note In The Landscape, With Their
Cypresses Darkly Towering Amid The Pale And Lowly Olives; One Would
Think The Populace Had Thrown Its Whole Poetic Feeling Into The Choice
Of These Sites And Their Embellishments.
But this is not the case; they
are chosen merely for convenience - not too far from habitations, and yet
on ground that is comparatively cheap.
Nor are they truly venerable,
like ours. They date, for the most part, from the timewhen the
Government abolished the oldsystem of inhumation in churches - a system
which, for the rest, still survives; there are over six hundred of these
fosse carnarie in use at this moment, most of them in churches.
And a sad thought obtrudes itself in these oases of peace and verdure.
The Italian law requires that the body shall be buried within
twenty-four hours after decease (the French consider forty-eight hours
too short a term, and are thinking of modifying their regulations in
this respect): a doctor's certificate of death is necessary but often
impossible to procure, since some five hundred Italian communities
possess no medical man whatever. Add to this, the superstitions of
ignorant country people towards the dead, testified to by extraordinary
beliefs and customs which you will find in Pitre and other collectors of
native lore - their mingled fear and hatred of a corpse, which prompts
them to thrust it underground at the earliest possible opportunity.
. . . Premature burial must be all too frequent here. I will not
enlarge upon the theme of horror by relating what gravediggers
have seen with their own eyes on disturbing old coffins; if only half
what they tell me is true, it reveals a state of affairs not to be
contemplated without shuddering pity, and one that calls for prompt
legislation. Only last year a frightful case came to light in Sicily.
Videant Consules.
Here, at the cemetery, the driving road abruptly ends; thenceforward
there is merely a track along the sea that leads, ultimately, to Capo
Nau, where stands a solitary column, last relic of the great temple of
Hera. I sometimes follow it as far as certain wells that are sunk,
Arab-fashion, into the sand, and dedicated to Saint Anne. Goats and cows
recline here after their meagre repast of scorched grasses, and the
shepherds in charge have voices so soft, and manners so gentle, as to
call up suggestions of the Golden Age. These pastoral folk are the
primitives of Cotrone. From father to son, for untold ages before
Theocritus hymned them, they have kept up their peculiar habits and
traditions; between them and the agricultural classes is a gulf as deep
as between these and the citizens. Conversing with them, one marvels how
the same occupation can produce creatures so unlike as these and the
goat-boys of Naples, the most desperate camorristi.
The cows may well be descendants of the sacred cattle of Hera that
browsed under the pines which are known to have clothed the bleak
promontory.
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