Old Calabria By Norman Douglas














































































 -  'It's all there,' he said; 'let him off this time.' Then Musolino
turned to the lad: 'You have - Page 109
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'It's All There,' He Said; 'let Him Off This Time.' Then Musolino Turned To The Lad:

'You have behaved like a mannerless puppy,' he said, 'without shame or knowledge of the world.

Be reasonable in future, and understand clearly: I will have no brigandage in these mountains. Leave that to the syndics and judges in the towns.'"

We did not traverse Musolino's natal village, Santo Stefano; indeed, we passed through no villages at all. But after issuing from the labyrinth, we saw a few of them, perched in improbable situations - Roccaforte and Roghudi on our right; on the other side, Africo and Casalnuovo. Salis Marschlins says that the inhabitants of these regions are so wild and innocent that money is unknown; everything is done by barter. That comes of copying without discrimination. For this statement he utilized the report of a Government official, a certain Leoni, who was sent hither after the earthquake of 1783, and found the use of money not unknown, but forgotten, in consequence of this terrible catastrophe.

These vales of Aspromonte are one of the last refuges of living Byzantinism. Greek is still spoken in some places, such as Rocca-forte and Roghudi. Earlier travellers confused the natives with the Albanians; Niehbuhr, who had an obsession on the subject of Hellenism, imagined they were relics of old Dorian and Achaean colonies. Scholars are apparently not yet quite decided upon certain smaller matters. So Lenormant (Vol. II, p. 433) thinks they came hither after the Turkish conquest, as did the Albanians; Batiffol argues that they were chased into Calabria from Sicily by the Arabs after the second half of the seventh century; Morosi, who treats mostly of their Apulian settlements, says that they came from the East between the sixth and tenth centuries. Many students, such as Morelli and Comparetti, have garnered their songs, language, customs and lore, and whoever wants a convenient resume of these earlier researches will find it in Pellegrini's book which was written in 1873 (printed 1880). He gives the number of Greek inhabitants of these places - Roghudi, for example, had 535 in his day; he has also noted down these villages, like Africo and Casalnuovo, in which the Byzantine speech has lately been lost. Bova and Condofuri are now the head-quarters of mediaeval Greek in these parts.

From afar we had already descried a green range of hills that shut out the seaward view. This we now began to climb, in wearisome ascension; it is called Pie d'lmpisa, because "your feet are all the time on a steep incline." Telegraph wires here accompany the track, a survival of the war between the Italian Government and Musolino. On the summit lies a lonely Alp, Campo di Bova, where a herd of cattle were pasturing under the care of a golden-haired youth who lay supine on the grass, gazing at the clouds as they drifted in stately procession across the firmament. Save for a dusky charcoal-burner crouching in a cave, this boy was the only living person we encountered on our march - so deserted are these mountain tracks.

At Campo di Bova a path branches off to Staiti; the sea is visible once more, and there are fine glimpses, on the left, towards Staiti (or is it Ferruzzano?) and, down the right, into the destructive and dangerous torrent of Amendolea. Far beyond it, rises the mountain peak of Pentedattilo, a most singular landmark which looks exactly like a molar tooth turned upside down, with fangs in air. The road passes through a gateway in the rock whence, suddenly, a full view is disclosed of Bova on its hill-top, the houses nestling among huge blocks of stone that make one think of some cyclopean citadel of past ages. My guide stoutly denied that this was Bova; the town, he declared, lay in quite another direction. I imagine he had never been beyond the foot of the "Pie d'Impisa."

Here, once more, the late earthquake has done some damage, and there is a row of trim wooden shelters near the entrance of the town. I may add, as a picturesque detail, that about one-third of them have never been inhabited, and are never likely to be. They were erected in the heat of enthusiasm, and there they will stay, empty and abandoned, until some energetic mayor shall pull them down and cook his maccheroni with their timber.

Evening was drawing on apace, and whether it was due to the joy of having accomplished an arduous journey, or to inconsiderate potations of the Bacchus of Bova, one of the most remarkable wines in Italy, I very soon found myself on excellent terms with the chief citizens of this rather sordid-looking little place. A good deal has been written concerning Bova and its inhabitants, but I should say there is still a mine of information to be exploited on the spot. They are bilingual, but while clinging stubbornly to their old speech, they have now embraced Catholicism. The town kept its Greek religious rites till the latter half of the sixteenth century; and Rodota has described the "vigorous resistance" that was made to the introduction of Romanism, and the ceremonies which finally accompanied that event.

Mine hostess obligingly sang me two or three songs in her native language; the priest furnished me with curious statistics of folklore and criminology; and the notary, with whom I conversed awhile on the tiny piazza that overlooks the coastlands and distant Ionian, was a most affable gentleman. Seeing that the Christian names of the populace are purely Italian, I enquired as to their surnames, and learned what I expected, namely, that a good many Greek family names survive among the people. His own name, he said, was unquestionably Greek: Condemi; if I liked, he would go through the local archives and prepare me a list of all such surnames as appeared to him to be non-Italian; we could thus obtain some idea of the percentage of Greek families still living here. My best thanks to the good Signor!

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