Alone By Norman Douglas













































































 -  Was the
enterprise interrupted by his death? He tells us that the diaries of his
tours through the central and - Page 70
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Was The Enterprise Interrupted By His Death?

He tells us that the diaries of his tours through the central and northern regions were written; that he visited "every celebrated spot in Umbria and Etruria" and wandered "as far as the valley of the Po." Where are these notes?

Those on Etruria, especially, would make good reading at this distance of time, when even Dennis has acquired an old-world aroma. The Dictionary of National Biography might tell us something about him, but that handy little volume is not here; moreover, it has a knack of telling you everything about people save what you ought to know.

So, for example, I had occasion not long ago to look up the account of Charles Waterton the naturalist. [3] He did good work in his line, but nothing is more peculiar to the man than his waywardness. It was impossible for him to do anything after the manner of other folks. In all his words and actions he was a freak, a curiosity, the prince of eccentrics. Yet this, the essence of the man, the fundamental trait of his character which shines out of every page of his writing and every detail of his daily life - this, the feature by which he was known to his fellows and ought to be known to posterity - it is intelligible from that account only if you read between the lines. Is that the way to write "biography"?

Fortunately he has written himself down; so has Ramage; and it is instructive to compare the wayside reflections of these two contemporaries as they rove about the ruins of Italy; the first, ardent Catholic, his horizon close-bounded by what the good fathers of Stonyhurst had seen fit to teach him; the other, less complacent, all alive indeed with Calvinistic disputatiousness and ready to embark upon bold speculations anent the origin of heathen gods and their modern representatives in the Church of Rome; amiable scholars and gentlemen, both of them; yet neither venturing to draw those plain conclusions which the "classic remains of paganism" would have forced upon anybody else - upon anybody, that is, who lacked their initial warp, whose mind had not been twisted in youth or divided, rather, into watertight compartments.

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