Nominally As A Reward For His Successful
Diplomacy, But Probably In Order To Keep So Dangerous A Character
Away From The Turbulent Land Of Wales, Gerald Was In The Following
Year Made A Court Chaplain.
In 1185 he was commissioned by the king
to accompany Prince John, then a lad of eighteen, who had lately
been created "Lord of Ireland," to the city of Dublin.
There he
abode for two years, collecting materials for his two first books,
the "Topography" and the "Conquest of Ireland." In 1188 he
accompanied Archbishop Baldwin through Wales to preach the Third
Crusade - not the first or the last inconsistency of which the
champion of the independence of the Welsh Church was guilty. His
"Itinerary through Wales" is the record of the expedition. King
Richard offered him the Bishopric of Bangor, and John, in his
brother's absence, offered him that of Llandaff. But his heart was
set on St. David's. In 1198 his great chance came to him. At last,
after twenty-two years of misrule, Peter de Leia was dead, and
Gerald seemed certain of attaining his heart's desire. Once again
the chapter nominated Gerald; once more the royal authority was
exerted, this time by Archbishop Hubert, the justiciar in the king's
absence, to defeat the ambitious Welshman. The chapter decided to
send a deputation to King Richard in Normandy. The deputation
arrived at Chinon to find Coeur-de-Lion dead; but John was anxious
to make friends everywhere, in order to secure himself on his
uncertain throne. He received the deputation graciously, he spoke
in praise of Gerald, and he agreed to accept the nomination. But
after his return to England John changed his mind. He found that no
danger threatened him in his island kingdom, and he saw the wisdom
of the justiciar's policy. Gerald hurried to see him, but John
point blank refused publicly to ratify his consent to the nomination
which he had already given in private. Then commenced the historic
fight for St. David's which, in view of the still active "Church
question" in Wales, is even now invested with a living interest and
significance. Gerald contended that the Welsh Church was
independent of Canterbury, and that it was only recently, since the
Norman Conquest, that she had been deprived of her freedom. His
opponents relied on political, rather than historical,
considerations to defeat this bold claim. King Henry, when a
deputation from the chapter in 1175 appeared before the great
council in London and had urged the metropolitan claims of St.
David's upon the Cardinal Legate, exclaimed that he had no intention
of giving this head to rebellion in Wales. Archbishop Hubert, more
of a statesman than an ecclesiastic, based his opposition on similar
grounds. He explained his reasons bluntly to the Pope. "Unless the
barbarity of this fierce and lawless people can be restrained by
ecclesiastical censures through the see of Canterbury, to which
province they are subject by law, they will be for ever rising in
arms against the king, to the disquiet of the whole realm of
England." Gerald's answer to this was complete, except from the
point of view of political expediency.
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