The Itinerary Of Archbishop Baldwin Through Wales By Giraldus Cambrensis








































































 -   We do not hear that
either before or after that subjugation, any archbishop of
Canterbury ever entered the borders of - Page 56
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We Do Not Hear That Either Before Or After That Subjugation, Any Archbishop Of Canterbury Ever Entered The Borders Of

Wales, except Baldwin, a monk of the Cistercian order, abbot of Ford, and afterwards bishop of Worcester, who traversed that

Rough, inaccessible, and remote country with a laudable devotion for the service of the cross; and as a token of investiture, celebrated mass in all the cathedral churches. So that till lately the see of St. David's owed no subjection to that of Canterbury, as may be seen in the English History of Bede, who says that "Augustine, bishop of the Angles, after the conversion of king Ethelfred and the English people, called together the bishops of Wales on the confines of the West Saxons, as legate of the apostolic see. When the seven bishops {122} appeared, Augustine, sitting in his chair, with Roman pride, did not rise up at their entrance. Observing his haughtiness (after the example of a holy anchorite of their nation), they immediately returned, and treated him and his statutes with contempt, publicly proclaiming that they would not acknowledge him for their archbishop; alleging, that if he now refused to rise up to us, how much more will he hold us in contempt, if we submit to be subject to him?" That there were at that time seven bishops in Wales, and now only four, may be thus accounted for; because perhaps there were formerly more cathedral churches in Wales than there are at present, or the extent of Wales might have been greater. Amongst so many bishops thus deprived of their dignity, Bernard, the first French [i.e. Norman] bishop of St. David's, alone defended the rights of his church in a public manner; and after many expensive and vexatious appeals to the court of Rome, would not have reclaimed them in vain, if false witnesses had not publicly appeared at the council of Rheims, before pope Eugenius, and testified that he had made profession and submission to the see of Canterbury. Supported by three auxiliaries, the favour and intimacy of king Henry, a time of peace, and consequent plenty, he boldly hazarded the trial of so great a cause, and so confident was he of his just right, that he sometimes caused the cross to be carried before him during his journey through Wales.

Bernard, however commendable in some particulars, was remarkable for his insufferable pride and ambition. For as soon as he became courtier and a creature of the king's, panting after English riches by means of translation, (a malady under which all the English sent hither seem to labour), he alienated many of the lands of his church without either advantage or profit, and disposed of others so indiscreetly and improvidently, that when ten carucates {123} of land were required for military purposes, he would, with a liberal hand, give twenty or thirty; and of the canonical rites and ordinances which he had miserably and unhappily instituted at St. David's, he would hardly make use of one, at most only of two or three.

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