When He Had Reflected With Admiration On The
Nature Of The Place, The Solitary Life Of The Fraternity, Living In
Canonical obedience, and serving God without a murmur or complaint,
he returned to the king, and related to him what
He thought most
worthy of remark; and after spending the greater part of the day in
the praises of this place, he finished his panegyric with these
words: "Why should I say more? the whole treasure of the king and
his kingdom would not be sufficient to build such a cloister."
Having held the minds of the king and the court for a long time in
suspense by this assertion, he at length explained the enigma, by
saying that he alluded to the cloister of mountains, by which this
church is on every side surrounded. But William, a knight, who
first discovered this place, and his companion Ervistus, a priest,
having heard, perhaps, as it is written in the Fathers, according to
the opinion of Jerome, "that the church of Christ decreased in
virtues as it increased in riches," were accustomed often devoutly
to solicit the Lord that this place might never attain great
possessions. They were exceedingly concerned when this religious
foundation began to be enriched by its first lord and patron, Hugh
de Lacy, {62} and by the lands and ecclesiastical benefices
conferred upon it by the bounty of others of the faithful: from
their predilection to poverty, they rejected many offers of manors
and churches; and being situated in a wild spot, they would not
suffer the thick and wooded parts of the valley to be cultivated and
levelled, lest they should be tempted to recede from their
heremitical mode of life.
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