On His Last Recorded
Visit To Wales, A Broken Man, Hunted Like A Criminal By The King,
And Deserted By The Ingrate Canons Of St. David's, He Retired For A
Brief Respite From Strife To The Sweet Peace Of Manorbier.
It is
not known where he died, but it is permissible to hope that he
breathed his last in the old home which he never forgot or ceased to
love.
He mentions that the Welsh loved high descent and carried their
pedigree about with them. In this respect also Gerald was Welsh to
the core. He is never more pleased than when he alludes to his
relationship with the Princes of Wales, or the Geraldines, or
Cadwallon ap Madoc of Powis. He hints, not obscurely, that the real
reason why he was passed over for the Bishopric of St. David's in
1186 was that Henry II. feared his natio et cognatio, his nation and
his family. He becomes almost dithyrambic in extolling the deeds of
his kinsmen in Ireland. "Who are they who penetrated into the
fastnesses of the enemy? The Geraldines. Who are they who hold the
country in submission? The Geraldines. Who are they whom the
foemen dread? The Geraldines. Who are they whom envy would
disparage? The Geraldines. Yet fight on, my gallant kinsmen,
" Felices facti si quid mea carmina possuit."
Gerald was satisfied, not only with his birthplace and lineage, but
with everything that was his. He makes complacent references to his
good looks, which he had inherited from Princess Nesta. "Is it
possible so fair a youth can die?" asked Bishop, afterwards
Archbishop, Baldwin, when he saw him in his student days. {2} Even
in his letters to Pope Innocent he could not refrain from repeating
a compliment paid to him on his good looks by Matilda of St. Valery,
the wife of his neighbour at Brecon, William de Braose. He praises
his own unparalleled generosity in entertaining the poor, the
doctors, and the townsfolk of Oxford to banquets on three successive
days when he read his "Topography of Ireland" before that
university. As for his learning he records that when his tutors at
Paris wished to point out a model scholar they mentioned Giraldus
Cambrensis. He is confident that though his works, being all
written in Latin, have not attained any great contemporary
popularity, they will make his name and fame secure for ever. The
most precious gift he could give to Pope Innocent III., when he was
anxious to win his favour, was six volumes of his own works; and
when good old Archbishop Baldwin came to preach the Crusade in
Wales, Gerald could think of no better present to help beguile the
tedium of the journey than his own "Topography of Ireland." He is
equally pleased with his own eloquence. When the archbishop had
preached, with no effect, for an hour, and exclaimed what a
hardhearted people it was, Gerald moved them almost instantly to
tears. He records also that John Spang, the Lord Rhys's fool, said
to his master at Cardigan, after Gerald had been preaching the
Crusade, "You owe a great debt, O Rhys, to your kinsman, the
archdeacon, who has taken a hundred or so of your men to serve the
Lord; for if he had only spoken in Welsh, you would not have had a
soul left." His works are full of appreciations of Gerald's
reforming zeal, his administrative energy, his unostentatious and
scholarly life.
Professor Freeman in his "Norman Conquest" described Gerald as "the
father of comparative philology," and in the preface to his edition
of the last volume of Gerald's works in the Rolls Series, he calls
him "one of the most learned men of a learned age," "the universal
scholar." His range of subjects is indeed marvellous even for an
age when to be a "universal scholar" was not so hopeless of
attainment as it has since become. Professor Brewer, his earliest
editor in the Rolls Series, is struck by the same characteristic.
"Geography, history, ethics, divinity, canon law, biography, natural
history, epistolary correspondence, and poetry employed his pen by
turns, and in all these departments of literature he has left
memorials of his ability." Without being Ciceronian, his Latin was
far better than that of his contemporaries. He was steeped in the
classics, and he had, as Professor Freeman remarks, "mastered more
languages than most men of his time, and had looked at them with an
approach to a scientific view which still fewer men of his time
shared with him." He quotes Welsh, English, Irish, French, German,
Hebrew, Latin, and Greek, and with four or five of these languages
at least he had an intimate, scholarly acquaintance. His judgment
of men and things may not always have been sound, but he was a
shrewd observer of contemporary events. "The cleverest critic of
the life of his time" is the verdict of Mr. Reginald Poole. {3} He
changed his opinions often: he was never ashamed of being
inconsistent. In early life he was, perhaps naturally, an admirer
of the Angevin dynasty; he lived to draw the most terrible picture
extant of their lives and characters. During his lifetime he never
ceased to inveigh against Archbishop Hubert Walter; after his death
he repented and recanted. His invective was sometimes coarse, and
his abuse was always virulent. He was not over-scrupulous in his
methods of controversy; but no one can rise from a reading of his
works without a feeling of liking for the vivacious, cultured,
impulsive, humorous, irrepressible Welshman. Certainly no Welshman
can regard the man who wrote so lovingly of his native land, and who
championed her cause so valiantly, except with real gratitude and
affection.
But though it is as a writer of books that Gerald has become famous,
he was a man of action, who would have left, had Fate been kinder,
an enduring mark on the history of his own time, and would certainly
have changed the whole current of Welsh religious life.
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