FIRST PREFACE to Stephen Langton, Archbishop of Canterbury
I, who, at the expense of three years' labour, arranged, a short
time ago, in three parts, the Topography of Ireland, with a
description of its natural curiosities, and who afterwards, by two
years' study, completed in two parts the Vaticinal History of its
Conquest; and who, by publishing the Itinerary of the Holy Man
(Baldwin) through Cambria, prevented his laborious mission from
perishing in obscurity, do now propose, in the present little work,
to give some account of this my native country, and to describe the
genius of its inhabitants, so entirely distinct from that of other
nations. And this production of my industry I have determined to
dedicate to you, illustrious Stephen, archbishop of Canterbury, as
I before ascribed to you my Itinerary; considering you as a man no
less distinguished by your piety, than conspicuous for your
learning; though so humble an offering may possibly be unworthy the
acceptance of a personage who, from his eminence, deserves to be
presented with works of the greatest merit.
Some, indeed, object to this my undertaking, and, apparently from
motives of affection, compare me to a painter, who, rich in
colours, and like another Zeuxis, eminent in his art, is
endeavouring with all his skill and industry to give celebrity to a
cottage, or to some other contemptible object, whilst the world is
anxiously expecting from his hand a temple or a palace. Thus they
wonder that I, amidst the many great and striking subjects which
the world presents, should choose to describe and to adorn, with
all the graces of composition, such remote corners of the earth as
Ireland and Wales.
Others again, reproaching me with greater severity, say, that the
gifts which have been bestowed upon me from above, ought not to be
wasted upon these insignificant objects, nor lavished in a vain
display of learning on the commendation of princes, who, from their
ignorance and want of liberality, have neither taste to appreciate,
nor hearts to remunerate literary excellence. And they further
add, that every faculty which emanates from the Deity, ought rather
to be applied to the illustration of celestial objects, and to the
exultation of his glory, from whose abundance all our talents have
been received; every faculty (say they) ought to be employed in
praising him from whom, as from a perennial source, every perfect
gift is derived, and from whose bounty everything which is offered
with sincerity obtains an ample reward. But since excellent
histories of other countries have been composed and published by
writers of eminence, I have been induced, by the love I bear to my
country and to posterity, to believe that I should perform neither
an useless nor an unacceptable service, were I to unfold the hidden
merits of my native land; to rescue from obscurity those glorious
actions which have been hitherto imperfectly described, and to
bring into repute, by my method of treating it, a subject till now
regarded as contemptible.
What indeed could my feeble and unexercised efforts add to the
histories of the destruction of Troy, Thebes, or Athens, or to the
conquest of the shores of Latium? Besides, to do what has been
already done, is, in fact, to be doing nothing; I have, therefore,
thought it more eligible to apply my industry to the arrangement of
the history of my native country, hitherto almost wholly overlooked
by strangers; but interesting to my relations and countrymen; and
from these small beginnings to aspire by degrees to works of a
nobler cast. From these inconsiderable attempts, some idea may be
formed with what success, should Fortune afford an opportunity, I
am likely to treat matters of greater importance. For although
some things should be made our principal objects, whilst others
ought not to be wholly neglected, I may surely be allowed to
exercise the powers of my youth, as yet untaught and unexperienced,
in pursuits of this latter nature, lest by habit I should feel a
pleasure in indolence and in sloth, the parent of vice.
I have therefore employed these studies as a kind of introduction
to the glorious treasures of that most excellent of the sciences,
which alone deserves the name of science; which alone can render us
wise to rule and to instruct mankind; which alone the other
sciences follow, as attendants do their queen. Laying therefore in
my youth the foundations of so noble a structure, it is my
intention, if God will assist me and prolong my life, to reserve my
maturer years for composing a treatise upon so perfect, so sacred a
subject: for according to the poet,
"Ardua quippe fides robustos exigit annos;"
"The important concerns of faith require a mind in its full
vigour;"
I may be permitted to indulge myself for a short time in other
pursuits; but in this I should wish not only to continue, but to
die.
But before I enter on this important subject, I demand a short
interval, to enable me to lay before the public my Treatise on the
Instruction of a Prince, which has been so frequently promised, as
well as the Description of Wales, which is now before me, and the
Topography of Britain.
Of all the British writers, Gildas alone appears to me (as often as
the course of my subject leads me to consult him) worthy of
imitation; for by committing to paper the things which he himself
saw and knew, and by declaring rather than describing the
desolation of his country, he has compiled a history more
remarkable for its truth than for its elegance.
Giraldus therefore follows Gildas, whom he wishes he could copy in
his life and manners; becoming an imitator of his wisdom rather
than of his eloquence - of his mind rather than of his writings -
of his zeal rather than of his style - of his life rather than of
his language.
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