Alps And Sanctuaries Of Piedmont And The Canton Ticino By Samuel Butler






































































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In 1855 a celebrated Roman portrait-painter, after having
carefully inspected the image of the Virgin Mary at - Page 81
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"In 1855 a celebrated Roman portrait-painter, after having carefully inspected the image of the Virgin Mary at Oropa, declared it to be certainly a work of the first century of our era." {24}

I once saw a common cheap china copy of this Madonna announced as to be given away with two pounds of tea, in a shop near Hatton Garden.

The church in which the sacred image is kept is interesting from the pilgrims who at all times frequent it, and from the collection of votive pictures which adorn its walls. Except the votive pictures and the pilgrims the church contains little of interest, and I will pass on to the constitution and objects of the establishment.-

The objects are - 1. Gratuitous lodging to all comers for a space of from three to nine days as the rector may think fit. 2. A school. 3. Help to the sick and poor. It is governed by a president and six members, who form a committee. Four members are chosen by the communal council, and two by the cathedral chapter of Biella. At the hospice itself there reside a director, with his assistant, a surveyor to keep the fabric in repair, a rector or dean with six priests, called cappellani, and a medical man. "The government of the laundry," so runs the statute on this head, "and analogous domestic services are entrusted to a competent number of ladies of sound constitution and good conduct, who live together in the hospice under the direction of an inspectress, and are called daughters of Oropa."

The bye-laws of the establishment are conceived in a kindly genial spirit, which in great measure accounts for its unmistakeable popularity. We understood that the poorer visitors, as a general rule, avail themselves of the gratuitous lodging, without making any present when they leave, but in spite of this it is quite clear that they are wanted to come, and come they accordingly do. It is sometimes difficult to lay one's hands upon the exact passages which convey an impression, but as we read the bye-laws which are posted up in the cloisters, we found ourselves continually smiling at the manner in which almost anything that looked like a prohibition could be removed with the consent of the director. There is no rule whatever about visitors attending the church; all that is required of them is that they do not interfere with those who do. They must not play games of chance, or noisy games; they must not make much noise of any sort after ten o'clock at night (which corresponds about with midnight in England). They should not draw upon the walls of their rooms, nor cut the furniture. They should also keep their rooms clean, and not cook in those that are more expensively furnished. This is about all that they must not do, except fee the servants, which is most especially and particularly forbidden. If any one infringes these rules, he is to be admonished, and in case of grave infraction or continued misdemeanour he may be expelled and not readmitted.

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