Alps And Sanctuaries Of Piedmont And The Canton Ticino By Samuel Butler






































































 -   To him a priest chucking a small boy under
the chin was simply non-existent.  He did not care for - Page 62
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To Him A Priest Chucking A Small Boy Under The Chin Was Simply Non-Existent.

He did not care for it, and had therefore no eye for it.

If the reader will turn to the copy of a fresco of St. Christopher on p. 209, he will see the conventional treatment of the rocks on either side the saint. This was the best thing the artist could do, and probably cost him no little trouble. Yet there were rocks all around him - little, in fact, else than rock in those days; and the artist could have drawn them well enough if it had occurred to him to try and do so. If he could draw St. Christopher, he could have drawn a rock; but he had an interest in the one, and saw nothing in the other which made him think it worth while to pay attention to it. What rocks were to him, the common occurrences of everyday life were to those who are generally held to be the giants of painting. The result of this neglect to kiss the soil - of this attempt to be always soaring - is that these giants are for the most part now very uninteresting, while the smaller men who preceded them grow fresher and more delightful yearly. It was not so with Handel and Shakespeare. Handel's

"Ploughman near at hand, whistling o'er the furrowed land,"

is intensely sympathetic, and his humour is admirable whenever he has occasion for it.

Leonardo da Vinci is the only one of the giant Italian masters who ever tried to be humorous, and he failed completely: so, indeed, must any one if he tries to be humorous. We do not want this; we only want them not to shut their eyes to by-play when it comes in their way, and if they are giving us an account of what they have seen, to tell us something about this too. I believe the older the world grows, the better it enjoys a joke. The mediaeval joke generally was a heavy, lumbering old thing, only a little better than the classical one. Perhaps in those days life was harder than it is now, and people if they looked at it at all closely dwelt upon its soberer side. Certainly in humorous art, we may claim to be not only principes, but facile principes. Nevertheless, the Italian comic journals are, some of them, admirably illustrated, though in a style quite different from our own; sometimes, also, they are beautifully coloured.

As regards painting, the last rays of the sunset of genuine art are to be found in the votive pictures at Locarno or Oropa, and in many a wayside chapel. In these, religious art still lingers as a living language, however rudely spoken. In these alone is the story told, not as in the Latin and Greek verses of the scholar, who thinks he has succeeded best when he has most concealed his natural manner of expressing himself, but by one who knows what he wants to say, and says it in his mother-tongue, shortly, and without caring whether or not his words are in accordance with academic rules.

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