It Is
Sometimes Difficult To Lay One's Hands Upon The Exact Passages
Which Convey An Impression, But As We Read
The bye-laws which are
posted up in the cloisters, we found ourselves continually smiling
at the manner in which
Almost anything that looked like a
prohibition could be removed with the consent of the director.
There is no rule whatever about visitors attending the church; all
that is required of them is that they do not interfere with those
who do. They must not play games of chance, or noisy games; they
must not make much noise of any sort after ten o'clock at night
(which corresponds about with midnight in England). They should
not draw upon the walls of their rooms, nor cut the furniture.
They should also keep their rooms clean, and not cook in those that
are more expensively furnished. This is about all that they must
not do, except fee the servants, which is most especially and
particularly forbidden. If any one infringes these rules, he is to
be admonished, and in case of grave infraction or continued
misdemeanour he may be expelled and not readmitted.
Visitors who are lodged in the better-furnished apartments can be
waited upon if they apply at the office; the charge is twopence for
cleaning a room, making the bed, bringing water, &c. If there is
more than one bed in a room, a penny must be paid for every bed
over the first. Boots can be cleaned for a penny, shoes for a
half-penny. For carrying wood, &c., either a halfpenny or a penny
will be exacted according to the time taken. Payment for these
services must not be made to the servant, but at the office.
The gates close at ten o'clock at night, and open at sunrise, "but
if any visitor wishes to make Alpine excursions, or has any other
sufficient reason, he should let the director know." Families
occupying many rooms must - when the hospice is very crowded, and
when they have had due notice - manage to pack themselves into a
smaller compass. No one can have rooms kept for him. It is to be
strictly "first come, first served." No one must sublet his room.
Visitors must not go away without giving up the key of their room.
Candles and wood may be bought at a fixed price.
Any one wishing to give anything to the support of the hospice must
do so only to the director, the official who appoints the
apartments, the dean or the cappellani, or to the inspectress of
the daughters of Oropa, but they must have a receipt for even the
smallest sum; alms-boxes, however, are placed here and there, into
which the smaller offerings may be dropped (we imagine this means
anything under a franc).
The poor will be fed as well as housed for three days gratuitously-
-provided their health does not require a longer stay; but they
must not beg on the premises of the hospice; professional beggars
will be at once handed over to the mendicity society in Biella, or
even perhaps to prison. The poor for whom a hydropathic course is
recommended, can have it under the regulations made by the
committee - that is to say, if there is a vacant place.
There are trattorie and cafes at the hospice, where refreshments
may be obtained both good and cheap. Meat is to be sold there at
the prices current in Biella; bread at two centimes the chilogramma
more, to pay for the cost of carriage.
Such are the bye-laws of this remarkable institution. Few except
the very rich are so under-worked that two or three days of change
and rest are not at times a boon to them, while the mere knowledge
that there is a place where repose can be had cheaply and
pleasantly is itself a source of strength. Here, so long as the
visitor wishes to be merely housed, no questions are asked; no one
is refused admittance, except for some obviously sufficient reason;
it is like getting a reading ticket for the British Museum, there
is practically but one test - that is to say, desire on the part of
the visitor - the coming proves the desire, and this suffices. A
family, we will say, has just gathered its first harvest; the heat
on the plains is intense, and the malaria from the rice grounds
little less than pestilential; what, then, can be nicer than to
lock up the house and go for three days to the bracing mountain air
of Oropa? So at daybreak off they all start, trudging, it may be,
their thirty or forty miles, and reaching Oropa by nightfall. If
there is a weakly one among them, some arrangement is sure to be
practicable, whereby he or she can be helped to follow more
leisurely, and can remain longer at the hospice. Once arrived,
they generally, it is true, go the round of the chapels, and make
some slight show of pilgrimage, but the main part of their time is
spent in doing absolutely nothing. It is sufficient amusement to
them to sit on the steps, or lie about under the shadow of the
trees, and neither say anything nor do anything, but simply
breathe, and look at the sky and at each other. We saw scores of
such people just resting instinctively in a kind of blissful waking
dream. Others saunter along the walks which have been cut in the
woods that surround the hospice, or if they have been pent up in a
town and have a fancy for climbing, there are mountain excursions,
for the making of which the hospice affords excellent headquarters,
and which are looked upon with every favour by the authorities.
It must be remembered also that the accommodation provided at Oropa
is much better than what the people are, for the most part,
accustomed to in their own homes, and the beds are softer, more
often beaten up, and cleaner than those they have left behind them.
Besides, they have sheets - and beautifully clean sheets.
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