Alps And Sanctuaries Of Piedmont And The Canton Ticino By Samuel Butler






































































 -   It offers a
summer retreat, of which the people in Turin avail themselves in
considerable numbers.  The inn was a - Page 27
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It Offers A Summer Retreat, Of Which The People In Turin Avail Themselves In Considerable Numbers.

The inn was a more sophisticated one than Signor Bonaudo's house at S. Ambrogio, and there were several Turin people staying there as well as myself, but there were no English. During the whole time I was in that neighbourhood I saw not a single English, French, or German tourist.

The ways of the inn, therefore, were exclusively Italian, and I had a better opportunity of seeing the Italians as they are among themselves than I ever had before.

Nothing struck me more than the easy terms on which every one, including the waiter, appeared to be with every one else. This, which in England would be impossible, is here not only possible but a matter of course, because the general standard of good breeding is distinctly higher than it is among ourselves. I do not mean to say that there are no rude or unmannerly Italians, but that there are fewer in proportion than there are in any other nation with which I have acquaintance. This is not to be wondered at, for the Italians have had a civilisation for now some three or four thousand years, whereas all other nations are, comparatively speaking, new countries, with a something even yet of colonial roughness pervading them. As the colonies to England, so is England to Italy in respect of the average standard of courtesy and good manners. In a new country everything has a tendency to go wild again, man included; and the longer civilisation has existed in any country the more trustworthy and agreeable will its inhabitants be. This preface is necessary, as explaining how it is possible that things can be done in Italy without offence which would be intolerable elsewhere; but I confess to feeling rather hopeless of being able to describe what I actually saw without giving a wrong impression concerning it.

Among the visitors was the head confidential clerk of a well-known Milanese house, with his wife and sister. The sister was an invalid, and so also was the husband, but the wife was a very pretty woman and a very merry one. The waiter was a good-looking young fellow of about five-and-twenty, and between him and Signora Bonvicino - for we will say this was the clerk's name - there sprang up a violent flirtation, all open and above board. The waiter was evidently very fond of her, but said the most atrociously impudent things to her from time to time. Dining under the veranda at the next table I heard the Signora complain that the cutlets were burnt. So they were - very badly burnt. The waiter looked at them for a moment - threw her a contemptuous glance, clearly intended to provoke war - "Chi non ha appetito {17} . . . " he exclaimed, and was moving off with a shrug of the shoulders. The Signora recognising a challenge, rose instantly from the table, and catching him by the nape of his neck, kicked him deftly downstairs into the kitchen, both laughing heartily, and the husband and sister joining. I never saw anything more neatly done. Of course, in a few minutes some fresh and quite unexceptionable cutlets made their appearance.

Another morning, when I came down to breakfast, I found an altercation going on between the same pair as to whether the lady's nose was too large or not. It was not at all too large. It was a very pretty little nose. The waiter was maintaining that it was too large, and the lady that it was not.

One evening Signor Bonvicino told me that his employer had a very large connection in England, and that though he had never been in London, he knew all about it almost as well as if he had. The great centre of business, he said, was in Red Lion Square. It was here his employer's agent resided, and this was a more important part than even the city proper. I threw a drop or two of cold water on this, but without avail. Presently I asked what the waiter's name was, not having been able to catch it. I asked this of the Signora, and saw a little look on her face as though she were not quite prepared to reply. Not understanding this, I repeated my question.

"Oh! his name is Cesare," was the answer.

"Cesare! but that is not the name I hear you call him by."

"Well, perhaps not; we generally call him Cricco," {18} and she looked as if she had suddenly remembered having been told that there were such things as prigs, and might, for aught she knew, be in the presence of one of these creatures now.

Her husband came to the rescue. "Yes," said he, "his real name is Julius Caesar, but we call him Cricco. Cricco e un nome di paese; parlando cosi non si offende la religione." {19}

The Roman Catholic religion, if left to itself and not compelled to be introspective, is more kindly and less given to taking offence than outsiders generally believe. At the Sacro Monte of Varese they sell little round tin boxes that look like medals, and contain pictures of all the chapels. In the lid of the box there is a short printed account of the Sacro Monte, which winds up with the words, "La religione e lo stupendo panorama tirano numerosi ed allegri visitatori." {20}

Our people are much too earnest to allow that a view could have anything to do with taking people up to the top of a hill where there was a cathedral, or that people could be "merry" while on an errand connected with religion.

On leaving this place I wanted to say good-bye to Signora Bonvicino, and could not find her; after a time I heard she was at the fountain, so I went and found her on her knees washing her husband's and her own clothes, with her pretty round arms bare nearly to the shoulder.

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