"Principe Qui Est Dans Le Ciel, Sur La Terre, Dans L'homme, Et Dans
Toutes Les Choses Materielles Et Immaterielles." - DICTIOINNAIRE
TARTARE MANTCHOU, Par Amyot.
Tome second, p, 124.
In the above list of Cumric and Sanscrit words there are certainly
some remarkable instances of correspondence in sound and sense, the
most interesting of which is that afforded by Ner, the Cumric word
for the Lord, and Nara, the Sanscrit word for the Spirit of God.
From comparing the words in that list one might feel disposed to
rush to the conclusion that the Cumric sprang from the Sanscrit,
the sacred language of sunny Hindustan. But to do so would be
unwise, for deeper study would show that if the Welsh has some
hundreds of words in common with the Sanscrit, it has thousands
upon thousands which are not to be found in that tongue, after
making all possible allowance for change and modification. No
subject connected with what is called philosophy is more mortifying
to proud human reason than the investigation of languages, for in
what do the researches of the most unwearied philologist terminate
but a chaos of doubt and perplexity, else why such exclamations as
these? Why is the Wallachian word for water Sanscrit? for what is
the difference between apa and ap? Wallachian is formed from Latin
and Sclavonian; why then is not the word for water either woda or
aqua, or a modification of either? Why is the Arabic word for the
sea Irish, for what is the difference between bahar, the Arabic
word for sea, and beathra, an old Irish word for water, pronounced
barra, whence the river Barrow?
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